The Wesleyan Methodist Pulpit in Malvern: Sermons Preached at the Opening Services of the Wesleyan Methodist Chapel, in 1866Punshon, William Morley
Religion
The Wesleyan Methodist Pulpit in Malvern: Sermons Preached at the Opening Services of the Wesleyan Methodist Chapel, in 1866
Punshon, William Morley
Methodist Church -- Sermons
As to its _nature_, it is possessed of intelligence, volition, sensation.
It has capacities for enjoyment and suffering: for both good and evil.
Its _immortality_ is assured to us by the mouth of God. It may be lost.
With all its dignity and glory, it may be for ever crushed by the divine
hand, but never destroyed. While, however, it may be lost, it may be
saved. The grace which can calm its fears, and satisfy its hopes, and
purge its impurity, and consummate its bliss is now manifested. How
insignificant does everything appear when compared with _its_ salvation.
The blotting of the sun, the desolation of an universe is a trifle when
put in the balance with an immortal spirit. Let the sceptic doubt its
immortality, and the atheist deny, and the scoffer jest; but let us look
forward to the judgment-seat and beyond it, for "the soul, immortal as
its sire, shall never die."
(iv.) Salvation, _in its attainment_, is _by faith_. "The end of your
faith."
There is no article of our religion more plainly revealed than this--"By
grace are ye saved through faith; and that not of yourselves: it is the
gift of God. Believe on the Lord Jesus Christ, and thou shalt be saved.
Whosoever believeth in Him shall not perish, but hath eternal life. He
that believeth shall be saved." Faith is the simplest operation of the
mind; and may therefore strictly be said to be incapable of definition.
Still it is easy to say what is meant by the term when applied to
personal salvation. It means the trust of the heart on the atonement of
Christ, as the condition of pardon. "With the heart man believeth unto
righteousness." It is however of the highest importance that the thought
of its _simplicity_ be made prominent. Let us not undervalue religious
knowledge; for to some extent it is absolutely necessary. But do not
mystify the plan of mercy, and perplex the anxious seeker by requirements
which the gospel has not made prominent. Many a poor sinner exercises
faith in Christ who cannot give a philosophical disquisition as to its
nature. It is not necessary to be thoroughly acquainted with the science
of optics in order to see. A man may look through a telescope before he
can define the refraction or reflection of light. Now all that is
included in the word salvation hangs on this simple condition.
Public-domain text, read in full here on John Shaqi.
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