The Wesleyan Methodist Pulpit in Malvern: Sermons Preached at the Opening Services of the Wesleyan Methodist Chapel, in 1866Punshon, William Morley
Religion
The Wesleyan Methodist Pulpit in Malvern: Sermons Preached at the Opening Services of the Wesleyan Methodist Chapel, in 1866
Punshon, William Morley
Methodist Church -- Sermons
III. The mind of Christ is distinguished by its _sympathy_ and
_ceaseless activity_. He could _weep_ at the grave of Lazarus, before
calling back His friend to life. He could _stop_ at the gate of Nain, to
cheer the heart of a bereaved widow, by restoring to life her only son.
He could condescend to _touch_ the loathsome leper, and thus make him
clean. He could _stoop to hold a conversation_ with a penitent
adulteress. He could _work a miracle_ to feed a hungry multitude. He
could _look_ conviction into Peter's heart, and thus send the faithless
Apostle out of His presence weeping bitterly. O there was nothing cold,
ungenerous, or selfish in the nature of Christ. He was never too much
occupied to listen to the tale of sorrow, nor too dignified to afford
relief. He was never unapproachable. The finest sensibilities, the
purest affections, the deepest sympathies were exhibited in actions,
which, had there been no ultimate purpose in His mission, would have
marked Him as a benefactor of our race, and carried down His name and His
fame to the latest posterity. And this, in a humbler degree, we are
called upon to imitate. How little like the Saviour is the man whose
heart is hard, whose temper is irritable, and who has no bowels of
compassion for the destitute and afflicted. How little like the Saviour
is the man who prides himself upon superior extraction or superior
position, and looks down with contempt upon the poor and the penniless.
The Son of Man came to seek, and to save the lost: and when John's
disciples asked Him for evidence that He was Christ, His reply was simply
this: Go tell your master the things which ye have seen and heard; "the
blind receive their sight, and the lame walk, the lepers are cleansed,
and the deaf hear, the dead are raised up, and the poor have the Gospel
preached unto them." What an outline is this of the Redeemer's daily
toil! How He "went about doing good!" How He wandered among the cities
and villages of Judaea and Samaria; sharing the rough hospitality of
fishermen--the barley-bread of the poorest peasant; working miracles of
healing; teaching doctrines of profoundest import; contending with His
enemies, the Pharisees and Scribes; and conducting the minds and the
hearts of His disciples and the multitudes away from their superstitions
and their prejudices, to the heart of His Father's love, and the results
of His own suffering and sacrifice in their behalf: nor did this sublime
and ceaseless activity terminate until He hung upon the cross--and then
only to be renewed in ceaseless intercession at His Father's throne. And
again He left us an example. This active sympathy is the very genius of
our holy religion--the spirit which it breathes--the life which it
lives--the pure and blessed element in which it grows and becomes
perfect. Happy is the man who thus imitates the Saviour--whose
"weariness of life is gone," by the employment of his talents and his
time in "doing and receiving good."
Public-domain text, read in full here on John Shaqi.
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