West Indies -- Description and travel; West Indies -- Pictorial works
About the huts, and amidst the plantations round the village, the black
children played their Jamaican games with open-mouthed enthusiasm. The
children of the country villages are not overburdened with unnecessary
clothing and they are very strong and happy. By mixing with the little
children one loses faith in the old belief that it is impossible to
really civilise a coal-black nigger. The little ones differ from the
white children only in the colour of their skins and the superiority of
their physique. A negro child of two runs and laughs and plays as
sturdily as does a London child of four. They have a little school of
their own and a little church as well. Their one teacher is a lady of
colour who lives well away from the village, but the parson is as black
as the blackest among them. The teacher, who is a lady, wears
eye-glasses; the parson affects spectacles heavily rimmed with yellow
metal. On week days the people of the village, old and young, are very
simple; on Sundays they are very religious. The women do more work than
the men, though the men are not entirely given up to idleness. The women
attend to the home life, the housework, and the nursing, and they tend
the cultivation of the little family garden patch which supplies the
family with yams and banana, and occasionally a little crop of luscious
mangoes as well. The husband hires out his labour to the nearest planter
and receives his wage of a shilling a day. He hoes the fields, sees to
hedges, carries the water, drives the horses, or donkeys, or mules, or
bullocks; gathers the ripened fruit, packs it for the market, and, when
neither the planter nor the overseer is within eyeshot, idles away the
time to his heart’s delight. The women are careful about their own
adornment only on Sundays or those rare occasions when it is necessary
for them to make the long journey into Kingston market. On week days
they seem to wear whatever happened to come handiest when they were
engaged in the act of dressing. The men wear long cotton drawers or the
remains of heavy trousering, a very shady shirt, a battered yippo-yappo
hat, and occasionally, an affair which undoubtedly at some remote period
resembled a coat of the style affected by Europeans.
[Illustration: SUNSET OVER THE HILLS]
A FRAGMENT
CHAPTER XXIII
A FRAGMENT
I went to tea with some people who were neither white, nor black, nor
yellow. They were not half castes, not even quadroons. Octoroons they
would be called if they were very poor. White they pass as, in the great
house they live in. White they are to the few negro workmen they employ.
I give the conversation, not because it is of interest, but to show the
vernacular as voiced by the cultured octoroon. They were pleased to see
us, and I had the impression that I was undergoing the pleasant
sensation of being lionised--such was the warmth of my welcome.
“You take sugar and milk?” I took milk.
Public-domain text, read in full here on John Shaqi.
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