When, therefore, the despatch containing these resolutions arrived in Demerara, a meeting of the legislature was at once convened to prepare the necessary ordinance. There was no attempt to evade this duty or delay compliance, but such a radical change required great consideration, especially in regard to the control of females without the use of the whip. Negresses were, as a rule, less amenable to discipline than the men, and it was thought that something must be done to prevent insubordination. Several meetings took place from the 21st of July, 1823, to early in August, at which the ordinance was prepared and passed, but up to the 18th of the latter month it had not been published. Such a delay, however, did not imply any intention of evading the duty, for three or four weeks often elapse from the time of passing to the publication of a Bill. Meanwhile the negroes got an idea that something had been done in England for their benefit. Like the slaves in Barbados and other colonies, they heard discussions at their masters' tables, and supposed that the something which had taken place meant their total emancipation. "The king had freed them, but the planters refused to carry out the order." On the East Coast of Demerara there was then a small chapel belonging to the London Missionary Society, under the charge of the Rev. John Smith. This chapel was a rendezvous for the negroes of the neighbouring plantations, who not only came to service, but met afterwards for a little gossip. Some who could read gave their ideas of what they had gleaned from their masters' newspapers, while others told what had been said at the dinner-tables. It does not appear that Mr. Smith had told them anything of the new resolutions, nor is there evidence that the deacons of the chapel knew of them. It followed, therefore, that all the information they had was these garbled reports of their own people. On Sunday, the 17th of August, a number of the bolder spirits met after service and discussed a plot which had been already under consideration, for a general rising at eight o'clock next evening. Their idea was to put their masters in the stocks, arm themselves, and, when the Governor came, demand their supposed rights. On Monday morning a coloured servant informed his master of the plot, on which he at once rode off to Georgetown and interviewed the Governor. Warnings were sent to most of the planters, and preparations made to suppress the revolt if it took place, but such reports were not uncommon, and although the whites looked after their weapons they did not feel much alarm. As a matter of policy it was better to assume indifference, as anything like desertion of the estates, even so far as the sending away of women and children, would have encouraged the negroes.