Not that Graham ever preached. Preaching would have presented something tangible against which to revolt, something orthodox to be cried down. In fact, reformation of Molly Lafond's manners of mind or body was the farthest from Graham's thought. He merely represented to her a state of being to which she must rise. The rise was slight, but it was real. It meant the difference between thinking in the abstract or in the concrete. It meant that she was compelled to feel that to men like him, or to women like her, this animal existence, with its finer pleasures of riding, climbing, flirting and sitting on bars, while well enough in its way, was after all but a small and incidental part of life. If the girl had been requested to formulate it, she would not have been able to do so. She apprehended it more in its result; which was to make her just a little ashamed of her everyday manner of existence, without, however, furnishing her with a strong enough motive to rise permanently above it. This, in turn, translated itself into a certain impotent mental discomfort. As long as Jack Graham preserved the personally indifferent standpoint, the mere fact that he caused her momentary disquiet did not antagonize Molly Lafond against him. Rather it added a certain piquancy to their interviews. He threw out his observations on men and manners lazily, with the true philosopher's delight in rolling a good thing under his tongue. None of them possessed an easily fitted personal application. And his utter indifference as to whether she talked or listened, went or tarried, always secretly pleased her. She liked his way of looking at her through half-closed lids, in the manner of one examining a strange variety of tree or fern; the utter lack of enthusiasm in the fashion of his greetings when she came, or his farewell when she departed; his quite impersonal manner of pointing truths which might only too easily have been given a personal application. And this was the very reason of it, although again she might not have been able to formulate the idea; that although his methods of thought, his mental stand-points, his ways of life constantly accused hers of inertia, carelessness and moral turpiture, nevertheless his personally indifferent attitude toward her relieved them of too direct an application. She enjoyed the advantages of a mental cold shower, with the added satisfaction that no one saw her bedraggled locks. But when in time the young man went the way of the rest of the camp and began to show a more intimate interest in her, the conditions were quite altered. We may rejoice in anathema against the sins of humanity, in which we may acknowledge a share; we always resent being personally blamed.