Americans -- Italy -- Fiction; Children of the rich -- Fiction; Love stories
Marcia looked at the woman standing beside her, a pilgrim from the
Abruzzi, judging from her dress. She was raising an illumined face to
the little balcony where the priest was holding above their heads the
holy relic. In her arms she held a baby whose face she was turning
upward also, while she murmured prayers in his ears. Marcia’s glance
wandered away over the crowd—the poor pilgrim peasants whose upturned
faces, worn by work and poverty, were softened for the moment into a
holy awe. Then she raised her eyes to the balcony where the priest in
his white robes was holding high above his head the shining silver
cross in which was incased St. Peter’s dearest relic, the tiny splinter
of the true cross. The light was centred on the little balcony; every
eye in the great concourse was fixed upon it. The priest was fat, his
face was red, his attitude theatrical. The whole spectacle was
theatrical. A quick revulsion of feeling passed over her. A few moments
before, as she watched the procession of cardinals, she had been ready
to admit the spiritual significance of the scene; now she saw only its
spectacular side. It was merely a play, a delusion got up to dazzle the
poor peasants. This church was the only thing they had in life, and,
after all, what did it do for them? What could St. Veronica’s
handkerchief, what could a splinter of the true cross, do to brighten
their lives? It was superstition, not religion, that was being offered
to the peasants of Italy.
She looked again across the sea of upturned faces and shook her head.
‘Isn’t it pitiful?’ she asked.
‘Isn’t it picturesque?’ echoed Paul.
‘That priest up there knows he’s deluding all these people, and he’s
just as solemn as if he believed in the relics himself. The church is
still so hopelessly mediaeval!’
‘That’s the beauty of the church,’ Paul objected. ‘It’s still
mediaeval, while the rest of the world is so hopelessly
nineteenth-century. I like to see these peasants believing in St.
Veronica’s handkerchief and the power of the sacred Bambino to cure
disease. I think it’s a beautiful exhibition of faith in a world where
faith is out of fashion. I don’t blame the priests in the least for
keeping it up. It’s a protest against the age. They’re about the only
artists left. If I were a priest I’d learn prestidigitation, and
substantiate the efficacy of the relics with a miracle or so.’
‘It’s simply fostering superstition.’
‘Take their superstition away and you deprive them of their most
picturesque quality.’
‘You don’t care for anything but what’s picturesque!’ she exclaimed in
a tone half scornful.
Paul did not answer. The ceremony was over and the crowd was beginning
to pour out. They turned with the stream and wedged their way toward
the right-hand entrance, near which their carriages were waiting. Paul
manœuvred very adroitly so that the crowd should separate them from the
rest of the party at the door.
Public-domain text, read in full here on John Shaqi.
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