The Whence and the Whither of Man: A Brief History of His Origin and Development through Conformity to Environment; Being the Morse Lectures of 1895Tyler, John M. (John Mason)
Religion
The Whence and the Whither of Man: A Brief History of His Origin and Development through Conformity to Environment; Being the Morse Lectures of 1895
Tyler, John M. (John Mason)
Evolution
The truth would appear to be that the law is present in environment,
but hard to read; but it is stamped upon our structure and being so
deeply and plainly that the dullest of us cannot fail to read it. We
learned the fact of gravitation the first time that we fell down in
learning to walk, long afterward we learned that its law guided
earth and moon. And it is the presence of this law within us, and
our own knowledge that we are conscious of it, that makes man
without excuse. But conformity to that which is deepest in
environment often, always, demands non-conformity to some of the
most palpable of surrounding conditions.
There is no better statement of the ultimate law of conformity than
the words of Paul: "Be not conformed to this world; but be ye
transformed by the renewing of your mind, that ye may prove what is
that good and acceptable and perfect will of God."
And this difference is exactly what I have been trying to put before
you. The mollusk conformed, but the vertebrate conformed in a very
different way, and was transformed, "metamorphosed," to translate
the Greek word literally, into something higher. And let us not
forget that man conforms consciously and voluntarily, if at all; he
is able to read in himself and environment the law to which lower
forms have been compelled unconsciously to conform.
These facts merely illustrate a great law of life. No man's eye,
much less hand, can grasp the whole of the present and at the same
time the future. Rather what we usually call present advantage is
not advantage at all, but the first step in degeneration. If one
will be rich in old age he must deny himself some gratifications in
youth; his present reward is his self-control. If a man will climb
higher than his fellows he must expect to be sometimes solitary; his
reward is the ever-widening view, though the path be rougher and the
air more biting than in their lower altitude. If he point to heights
yet to attain, the majority will disbelieve him or say, "Our present
height was good enough for our ancestors, it is good enough for us.
Why sacrifice a good thing and make yourself ridiculous scrambling
after what in the end may prove unattainable?" If you discover new
truths you will certainly be called a subverter of old ones. And
this is entirely natural. The upward path was never intended to be
easy.
Public-domain text, read in full here on John Shaqi.
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