The Whence and the Whither of Man: A Brief History of His Origin and Development through Conformity to Environment; Being the Morse Lectures of 1895Tyler, John M. (John Mason)
Religion
The Whence and the Whither of Man: A Brief History of His Origin and Development through Conformity to Environment; Being the Morse Lectures of 1895
Tyler, John M. (John Mason)
Evolution
And because of these close relations the great characteristic of
living beings is the necessity and power of conformity to
environment. Hence a very common definition of life is the continual
adjustment of internal relations to external relations or
conditions. To a very slight extent man can rise superior to certain
of the ruder elements of his surroundings, but he gains this victory
only by learning and following the laws of the very environment
which he succeeds in subjecting to himself. Indeed his higher
development and finer build bring him into touch with an
indefinitely wider range of surroundings than even the lower animal.
Forces, conditions, and relations which never enter the sphere of
life of lower forms, crowd and press upon him and he cannot escape
them. His higher position, instead of freeing him from dependence
upon environment and subjection to law, makes him thus more
sensitive, as well as more capable of exact conformity to an
environment of almost infinite complexity; and more sure of absolute
ruin, if ignorant, negligent, or disobedient. The words of the
German poet are literally true:
"Nach ehernen, eisernen, grossen Gesetzen,
Müssen wir alle unseres Daseins
Kreise vollenden."
But man is an animal. And the principal characteristic of an animal
is that it eats a certain amount of solid food. The plant lives on
fluid nutriment, and this comes to it by the process of diffusion in
every drop of water and breath of air. The acquisition of food
requires no effort, and the plant makes none. It has therefore
always remained stationary and almost insensible. Not taking the
first step it has never taken any of the higher ones. But solid food
would not, as a rule, come to the animal--though stationary and
sessile animals are not uncommon in the water--he must go in search
of it. This called into play the powers of locomotion and
perception. And in the sequence of function we have seen digestion
calling for the development of muscle; and muscle, of nerve and
brain. And the brain became the organ of mind.
Man as a mere animal is necessarily active and energetic; otherwise
he stagnates and degenerates. Labor is a curse, but work a blessing;
and man's best work, of every kind, is done in the friction of life,
not in ease and quiet. Man is, further, a being composed of cells,
tissues, and organs, which were successively developed for him by
the lower animal kingdoms. The old view, that man was the microcosm,
had in it a certain amount of every important truth. We need to be
continually reminded of our indebtedness in a thousand ways to the
lowest and most insignificant forms of life.
Public-domain text, read in full here on John Shaqi.
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