The Whence and the Whither of Man: A Brief History of His Origin and Development through Conformity to Environment; Being the Morse Lectures of 1895Tyler, John M. (John Mason)
Religion
The Whence and the Whither of Man: A Brief History of His Origin and Development through Conformity to Environment; Being the Morse Lectures of 1895
Tyler, John M. (John Mason)
Evolution
over and over again in human history. Families, cities, and nations
rot, mainly because they cannot resist the seductions of an
overwhelming material prosperity. A man says to his soul, "Take
thine ease, eat, drink and be merry," and to that man scripture and
science say, with equal emphasis, "Thou fool!"
Every upward step in attainment of the comforts of life, of art and
science, brings man into new fields not of careless enjoyment but of
struggle. They swarm with new enemies and temptations before
unknown. The new attainments are not unalloyed blessings, they are
merely opportunities for victory or defeat. The uncertain battle is
only shifted to a little higher plane. Man has increased the forces
at his command only to meet stronger opposing hosts. And retreat is
impossible. Man remains a spiritual being only on condition that he
resolutely and vigilantly purposes to be so. To lag behind in this
spiritual path is death.
And the epitaph of nations and individuals is the record of their
defeat in this struggle to be masters and not slaves of their
material and intellectual attainments. Greece, the most intellectual
of all nations of all times, died in mental senility of moral
paralysis. Of Socrates's and Plato's "following after truth" nothing
remained but the gossipy curiosity of a second childhood, living
only to tell or to hear some new thing. And the schools of
philosophy were closed because they had nothing to tell which was
worth the knowing or hearing. All the wealth of the world was poured
into Rome, the home of Stoic philosophy, and it was smothered, and
died in rottenness under its material prosperity.
Public-domain text, read in full here on John Shaqi.
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