The Whence and the Whither of Man: A Brief History of His Origin and Development through Conformity to Environment; Being the Morse Lectures of 1895Tyler, John M. (John Mason)
Religion
The Whence and the Whither of Man: A Brief History of His Origin and Development through Conformity to Environment; Being the Morse Lectures of 1895
Tyler, John M. (John Mason)
Evolution
But if I alienate my rights to my inheritance, the commonwealth
cannot help me. If I renounce my citizenship, the government of the
United States can no longer protect me. And so I can alienate my
"right to the tree of life," and to entrance into the city, and I
can forfeit my heirship to all that God would give me. "For I am
persuaded that neither death, nor life, nor angels, nor
principalities, nor things present, nor things to come, nor powers,
nor height, nor depth, nor any other creation, shall be able to
separate us from the love of God, which is in Christ Jesus our
Lord." But I can alienate and make void every promise and title, if
I will or if I do not care. This is the unique glory, and awfulness
of the human will. And we know that to them that love God all things
work together for good. "If God is for us who is against us?" It
must be so if God's laws are his modes of aiding men to conform to
environment.
And what of the church? Is it anything else or other than a means of
aiding man to conform to environment? If it fails of this, can it be
any longer the church of God? The church is a means, not an end. And
it is a means of godlikeness in man.
Some would make it a social club. The bond of union between its
members is their common grade of wealth, social position, or
intellectual attainments. And this idea of the church has deeper
root in the minds of us all than we think. I can imagine a far
better club than one formed and framed on this principle, but it is
difficult for me to imagine a worse counterfeit of a church. Others
make it a source of intellectual delectation, and the means of
hearing one or two striking sermons each week. Such a church will
conduce to the intelligence of its members, and may be rather more,
though probably less, useful than the old New England Lyceum lecture
system. Such a church is of about as much practical value to the
world at large as some consultations of physicians are to their
patients. The doctors have a most interesting discussion, but the
patient dies, and the nature of the disease is discovered at the
autopsy. Others still would make of the church a great railroad
system, over which sleeping-cars run from the City of Destruction,
with a coupon good to admit one to the Golden City at the other end.
The coaches are luxurious and the road-bed smooth. The Slough of
Despond has been filled, the Valley of Humiliation bridged at its
narrowest point, and the Delectable Mountains tunnelled. But
scoffers say that most of the passengers make full use of the
unlimited stop-over privileges allowed at Vanity Fair.
Public-domain text, read in full here on John Shaqi.
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