The White Chief: A Legend of Northern MexicoReid, Mayne
History
The White Chief: A Legend of Northern Mexico
Reid, Mayne
Southwest, New -- History -- Fiction
Await the end of the performance by the door of the "iglesia." There
stands a large vase filled with the consecrated water. Each, in passing
out, takes a dip and a sprinkle. In this basin you will see the small
jewelled hand immerse its finger-tips, and the next moment adroitly
deliver a _carte d'amour_ to some cloaked cavallero. Perhaps you may
see the wealthy senora, in the safe disguise of the serape, leave the
church in a direction opposite to that by which she came. If you are
curious enough to follow--which would be extremely ill-bred--you may
witness under the trees of the "alameda," or some unfrequented quarter,
the forbidden "_entrevista_."
The morning, in a Mexican city, has its adventures as well as the night.
The bell of the church of San Ildefonso had just commenced to ring for
"oracion," when a female form was seen issuing from the gateway of one
of the largest mansions of the town, and taking the direction of the
church. It was yet scarce daybreak, and the person thus observed was
closely muffled; but her tall upright form, the dignity and grace of her
carriage, and the proud elastic step told that she was a grand senora.
As she reached the portal of the church she stopped for some moments and
looked around. Her face was not visible, as it was "tapada" under the
folds of a closely-drawn manta; but her attitude, with her head
occasionally moving around, showed that she was scanning the figures
that, at the summons of the bell, approached like shadows through the
grey light. She was evidently expecting some one; and from the eager
scrutiny with which she regarded each new form that entered the plaza,
it was some one whose presence was much desired.
The last of the devotees had arrived and entered the church. It would
be idle to remain longer; and, turning on her heel with an air that
betokened disappointment, the lady glided across the portal, and
disappeared through the door.
In another moment she was kneeling in front of the altar, repeating her
orisons and telling over the beads of her rosary.
She was not the last to enter the church; still another devotee came
later. About the time that she was leaving the portal a carreta drove
into the plaza, and halted in a remote corner. A young girl leaped out
of the carreta, tripped nimbly across the square, in the direction of
the church, and passed within the portal. The dress of this new-comer--
a flaming red "nagua," broidered chemisette, and reboso--showed that she
belonged to the poorer class of citizens. She was a poblana.
She entered the church, but before kneeling she threw an inquiring
glance along the array of backs. Her eye became fixed upon one that was
covered with a manta. It was that of the lady of whom we have spoken.
This seemed to satisfy the poblana, who, gliding over the floor, knelt
down in such a position that her elbow almost rested against that of the
lady.
Public-domain text, read in full here on John Shaqi.
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