"We had returned to the camp from a hunting excursion one rainy day,
and as they always insisted upon having me do the paddling up stream,
as well as any other drudgery too difficult for the squaws, I was
steaming from having been overheated, and as I was on the verge of
exhaustion, fell asleep without sufficient covering, which I was
unable to procure; consequently I became a martyr to rheumatism.
There I was, helpless, racked with pains which would provoke the
mildest of men to an Indian war-dance, and with red-hot joints and
swollen limbs.
"After three months of misery among them, I began to suffer many
things from many medicine-men, and was nothing better, but rather
grew worse. I had nauseous medicines in large doses from one, and
small doses from another, with exactly the same results. I was
drenched, and steamed, and packed, and baked, externally, and almost
poisoned internally with draughts of water which, to say the least,
were unclean; but all to no purpose. They blew upon me, and then
whistled. They pressed their extended fingers with all their
strength into me. They put their forefingers doubled into my mouth,
and spouted water from their own mouths into mine. They applied
pieces of lighted touchwood to my flesh in many places. They then
placed me on a litter made of saplings, and I was carried by four men
into the woods, and as I observed one Indian carrying fire, another
an axe, and a third dry wood, I could not but conjecture that they
had arrived at the humane conclusion of relieving me of all pain
forever. When we had advanced a short distance into the woods, they
laid me on a clear spot and kindled a fire against my back. Then the
medicine-men began to scarify my flesh with blunt instruments.
"A great hole was then dug in the ground, which I concluded was to be
my burial-place. In this excavation a fire was kept up until the
ground was heated to its utmost extent, when the embers and ashes
were scraped out. Several layers of damp mud were immediately
plastered over this fiery furnace. I was then placed within it, and
covered with mud, my head alone protruding. For thirty-six hours I
endured the torture of escaping steam, after which they carried me
back to my lair in the camp more dead than alive, where I lingered on
in agony, praying that every day might be my last. I began to wonder
where the limit of human endurance could be found, and was led to
view the situation philosophically. Why had Infinite Love placed me
in such environment? Was it to appear as a witness for Him who had
said, 'Father, forgive them, for they know not what they do?' Was it
to bring the light of the Gospel to the Red Knives?
Public-domain text, read in full here on John Shaqi.
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