The White Prophet, Volume 1 (of 2)Caine, Hall, Sir
General
The White Prophet, Volume 1 (of 2)
Caine, Hall, Sir
British -- Egypt -- Fiction; Egypt -- Fiction
Ishmael read the letter and rose immediately, and when Helena met him in
the guest-room half-an-hour afterwards, she saw that he was excited and
disturbed.
"Rani," he said, "I have been thinking about our plan and have certain
doubts about it. Better let it rest for a few days at all events."
Helena asked why, and she was told that a stranger was coming whose
counsel might be wise, for he knew Cairo, the Government, and the
Egyptian army, and he had asked Ishmael to wait until he arrived before
committing himself to any course.
"Who is he?" she asked.
"One who loves the people and has suffered sorely for his love of them."
"What is his name?"
"They call him Sheikh Omar Benani."
At that moment she learned no more than that the stranger was a Bedouin
chief of great fame and influence, that he had rested at Metimmeh the
night before, but was now coming on to Khartoum as fast as a camel could
carry him.
"He may be here to-night, to-morrow at latest," said Ishmael, "so let us
leave things where they are until our brother arrives."
This news threw Helena into a fever of excitement. She saw the
possibility of her scheme coming to nought. The Bedouin who was now on
his way might destroy it.
She was afraid of this Bedouin. If he knew Cairo, the Government, and
the Egyptian army, he must also know that the plan which Ishmael had
proposed to himself was impossible. That being so, he would advise
Ishmael against it. His influence with Ishmael would be greater than
her own, and as a consequence her plan would fail. Then all she had
hoped for, all she had come for, all she had sacrificed so much for,
would be lost and wasted.
What was she to do? There was only one thing possible—to cause Ishmael
to commit himself to her plan before the Bedouin arrived in Khartoum.
Again fate assisted her. The same train that brought the Bedouin’s
letter brought another messenger from Cairo. He was an immensely tall
Dinka, who had been employed to avert suspicion. As soon as he was
alone with Ishmael and his household he slipped off his sandal and
tearing open the undersole produced a very small letter.
It was from the Ulema of El Azhar, and gave further particulars of the
forthcoming festivities, with one hint of amazing advice that certainly
could not have come from men of the world.
Public-domain text, read in full here on John Shaqi.
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