The White Rose of Langley: A Story of the Olden TimeHolt, Emily Sarah
History
The White Rose of Langley: A Story of the Olden Time
Holt, Emily Sarah
Great Britain -- History -- Lancaster and York, 1399-1485 -- Fiction
Custance had not quitted her bed during all that time. She never spoke
but to express a want or reply to a question. When Maude brought her
food, she submitted to be fed like an infant. Of what thoughts were
passing in her mind, she gave no indication.
At last Maude came to the conclusion that the spell of silence ought to
be broken. The passionate utterances which Isabel's news had evoked at
first were better than this dead level of silent suffering. But she
determined to break it by no arguments or consolations of her own, but
by the inspired words of God. She felt doubtful what to select; so she
chose a passage which, half knowing it by heart, would be the easier to
make out in the uncertain light.
"`And oon of the Farisees preiede [prayed] Jhesus that he schulde ete
with him; and he entride into the hous of the Farisee, and sat at the
mete. And lo, a synful woman that was in the cytee, as sche knewe that
Jhesus sat at the mete in the hous of the Farisee, she broughte an
alabastre box of oynement, and sche stood bihynde bisidis hise feet, and
bigan to moiste hise feet with teeris, and wypide with the heeris of hir
heed, and kiste hise feet, and anoyntide with oynement. And the Farisee
seyng [seeing] that had clepide him seide within himsilf, seiyinge, if
this were a profete, he schulde wete who and what maner womman it were
that touchide him, for sche is a synful womman. And Jhesus answerde and
seide to him, Symount, I han sum thing to seye to thee. And he seide,
Maistir, seye thou. And he answerde, Tweye dettouris weren to oo lener
[one lender]; and oon oughte fyve hundrid pens [pence] and the tother
fifty. But whanne thei hadden not wherof thei schulen yelde, [yield,
pay] he forgaf to bothe. Who thanne loueth him more? Symount answerde
and seide, I gesse that he to whom he forgaf more. And he answeride to
him, Thou hast demed [doomed, judged] rightly. And he turnide to the
womman, and seyde to Symount, Seest thou this womman? I entride into
thin hous, thou gaf no watir to my feet; but this hath moistid my feet
with teeris, and wipide with her heeris. Thou hast not gouen to me a
cosse [kiss]; but this, sithen sche entride, ceeside not to kisse my
feet. Thou anointidst not myn heed with oyle; but this anointide my
feet with oynement. For the which thing I seye to thee, manye synnes
ben forgiuen to hir, for sche hath loued myche; and to whom is lesse
forgyuen to hir, he loueth lesse. And Jhesus seyde to hir, Thi synnes
ben forgiuen to thee. And thei that saten togider at the mete bigunnen
to seye withinne hemsilf, [themselves], Who is this that forgyveth
synnes? But he seide to the womman, Thei feith hath maad thee saaf; go
thou in pees.'"
Maude added no words of her own. She closed the book, and relapsed into
silence. But Custance's solemn stillness was broken at last.
"`He seide to the womman!'--Wherefore no, having so spoken to the
Pharisee, have left?" [concluded].
Public-domain text, read in full here on John Shaqi.
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