The White Rose of Langley: A Story of the Olden TimeHolt, Emily Sarah
History
The White Rose of Langley: A Story of the Olden Time
Holt, Emily Sarah
Great Britain -- History -- Lancaster and York, 1399-1485 -- Fiction
"What say I?" was the calm answer. "Why, I say they spake very sooth,
saving that they pushed not the matter to its full issue. Had they
followed their reasoning on to the further end, then would they have
said, and spoken truly, `If this man can in very deed forgive sin, then
is He God.' Mark, I pray thee, what did our Lord in this matter. He
brought forth His letters of warrant. He healed the palsied man afore
them--`that ye wite,' saith He, `that mannes sone hath power in erthe to
forgyve synnes.' As though He had said unto them, `Ye say well; none
may forgive sins but God alone: wherefore see, in My forgiving of sin,
the plain proof that I am God's Son.' To show them that He had power to
forgive sin, He did heal this man of his malady. And verily I ask no
more of any priest that would confess me, but only that he bring forth
his letters of warrant, as did his Master and mine. When I shall I see
him to heal the sick with a word, then will I crede that he can forgive
sin in like manner. Lo' thou, if he can forgive, he can heal: if he can
heal by his word, then can _he_ forgive."
The waters were rather too deep for Bertram to wade in. He tried
another line of argument.
"Saint James also saith that men should confess their sins."
"`Ech to othire'--well: when it liketh Sir Marmaduke to knowledge his
sins unto me, then will I mine unto him, if we have done any wrong each
to other. But look thou into that matter of Saint James, and thou shalt
find it to touch not well men, but only sick; which, knowledging their
sins when their conscience is troubled, and praying each for other,
shall be healed of their sickness."
"Moreover, Achan did confession unto Josue," said Bertram, starting
another hare.
"Ah! Josue was a priest, trow?"
"Nay, but if it be well to knowledge our sins each to other, it shall
not be worse because the man is a priest."
"Nor better," said Hugh, in his quietest manner.
"Nay!" urged Bertram, who thought he had the advantage here, "but an' it
be well to confess at all, it is good to confess unto any: and if to
any, to a woman; or if to a woman, to a man; or to a man, then to a
priest."
Hugh gave a soft little laugh.
"Good friend, I could prove any gear in the world by that manner of
reasoning. If it be good to confess unto any, then unto anything that
liveth; and if so, then to a beast; and if to a beast, then to yonder
cat. Come hither, Puss, and hear this my friend his confession!"
"Have done with thy mocking!" cried Bertram. "And mind thou, the Lord
did charge the holy apostles with power to forgive sins."
"Granting that so be--what then?"
"What then? Why, that priests have now the like power."
"But what toucheth it the priests?"
"In that they be successors unto the apostles."
"In what manner?"
Hugh was evidently not disposed to take any links of the chain for
granted.
Public-domain text, read in full here on John Shaqi.
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