The White Scalper: A Story of the Texan WarAimard, Gustave
History
The White Scalper: A Story of the Texan War
Aimard, Gustave
Texas -- History -- Revolution, 1835-1836 -- Fiction; Western stories
"The blood shed by the Apache warriors has been ransomed by the Comanche
squaws," he said; "the ground is saturated with it; grief can now give
way to joy, and my brothers enter their village with heads erect, for
the Master of Life is satisfied."
Then taking from the hands of the hachesto the totem which the latter
had been waving round his head, he stationed himself on the right hand
of Black-deer, and entered the village with the warriors, amid the
deafening shouts of the crowd, and to the sound of the instruments which
had recommenced their infernal charivari.
The procession marched straight to the great square where the scalp
dance was to take place. Loyal Heart and his comrades desired most
eagerly to escape this ceremony; but it would have been a great insult
to the Indians to do so, and they were compelled to follow the warriors,
whether they liked it or not. On passing before the hunter's rancho,
they noticed that all the windows were hermetically closed. Doña
Jesuita, not at all desirous to witness the cruel sight, had shut
herself up; but No Eusebio, whose nerves were probably harder, was
standing in the doorway, carelessly smoking his cigarette, and watching
the procession defile, which, by Loyal Heart's orders, he had preceded
by a few moments, in order to reassure Doña Jesuita as to the result of
the engagement.
When the whole tribe had assembled on the square, the scalp dance
commenced. In our previous works we have had occasion to describe this
ceremony, so we will say nothing of it here, except that, contrary to
the other dances, it is performed by the squaws, and that on this
occasion it was Black-deer's newly-married wife who led the dance, in
her quality of squaw of the Chief who had commanded the expedition.
The Apache prisoners had been fastened to stakes erected expressly; and
for some hours they were exposed to the ridicule, jests, and insults of
their enemies without displaying the slightest emotion. When the dance
at length ended, the time for torture arrived.
We will not dwell on the frightful sufferings inflicted on the wretched
men whom their evil destiny had delivered into the hands of their
implacable foes, for we have no desire to describe horrible scenes; we
have even felt a repugnance to allude to them, but are bound to be
faithful historians. As we have undertaken the task of making known the
manners of races hitherto almost unknown, and which are destined so
shortly to disappear, we will not fail in our duty, and in order that
our readers may thoroughly understand what Indian torture is, we will
describe the punishment inflicted on one of the prisoners, a renowned
Apache Chief.
This Chief was a young man of five-and-twenty at the most, of lofty and
well-proportioned stature; his features were noble, and his glance
stern, and though severely wounded in the action, it was only when
literally overwhelmed by numbers, that he had fallen upon the pile of
his warriors who had died bravely at his side.
Public-domain text, read in full here on John Shaqi.
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