"The practice of impressment," says McCulloch, "so subversive of
every principle of justice, is vindicated on the alleged ground
of its being absolutely necessary to the manning of the fleet.
But this position, notwithstanding the confidence with which it
has been taken up, is not quite so tenable as has been supposed.
The difficulties experienced in procuring sailors for the fleet
at the breaking out of a war are not natural, but artificial,
and might be got rid of by a very simple arrangement. During
peace, not more than a fourth or fifth part of the seamen are
retained in his majesty's service that are commonly required
during war; and, if peace continue for a few years, the total
number of sailors in the king's and the merchant service is
limited to that which is merely adequate to supply the reduced
demand of the former and the ordinary demand of the latter. When,
therefore, war is declared, and 30,000 or 40,000 additional
seamen are wanted for the fleet, they cannot be obtained, unless
by withdrawing them from the merchant service, which has not
more than its complement of hands. But to do this by offering
the seamen higher wages would be next to impossible, and would,
supposing it were practicable, impose such a sacrifice upon the
public as could hardly be borne. And hence, it is said, the
necessity of impressment, a practice which every one admits can
be justified on no other ground than that of its being absolutely
essential to the public safety. It is plain, however, that a
necessity of this kind may be easily obviated. All, in fact, that
is necessary for this purpose, is merely to keep such a number of
sailors in his majesty's service during peace, as may suffice,
with the ordinary proportion of landsmen and boys, to man the
fleet at the breaking out of a war. Were this done, there would
not be the shadow of a pretence for resorting to impressment; and
the practice, with the cruelty and injustice inseparable from it,
might be entirely abolished.
Public-domain text, read in full here on John Shaqi.
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