"Wherever we turn, ignorance, not always allied to poverty,
stares us in the face. If we look in the Gazette, at the list
of partnerships dissolved, not a month passes but some unhappy
man, rolling perhaps in wealth, but wallowing in ignorance,
is put to the _experimentum crucis_ of 'his mark,' The number
of petty jurors—in rural districts especially—who can only
sign with a cross is enormous. It is not unusual to see parish
documents of great local importance defaced with the same
humiliating symbol by persons whose office shows them to be
not only 'men of mark,' but men of substance. We have printed
already specimens of the partial ignorance which passes under
the ken of the post-office authorities, and we may venture to
assert, that such specimens of penmanship and orthography are
not to be matched in any other country in Europe. A housewife
in humble life need only turn to the file of her tradesmen's
bills to discover hieroglyphics which render them so many
arithmetical puzzles. In short, the practical evidences of the
low ebb to which the plainest rudiments of education in this
country has fallen, are too common to bear repetition. We cannot
pass through the streets, we cannot enter a place of public
assembly, or ramble in the fields, without the gloomy shadow
of Ignorance sweeping over us. The rural population is indeed
in a worse plight than the other classes. We quote—with the
attestation of our own experience—the following passage from
one of a series of articles which have recently appeared in
a morning newspaper: 'Taking the adult class of agricultural
labourers, it is almost impossible to exaggerate the ignorance in
which they live and move and have their being. As they work in
the fields, the external world has some hold upon them through
the medium of their senses; but to all the higher exercises of
intellect they are perfect strangers. You cannot address one of
them without being at once painfully struck with the intellectual
darkness which enshrouds him. There is in general neither
speculation in his eyes nor intelligence in his countenance. The
whole expression is more that of an animal than of a man. He is
wanting, too, in the erect and independent bearing of a man. When
you accost him, if he is not insolent—which he seldom is—he
is timid and shrinking, his whole manner showing that he feels
himself at a distance from you greater than should separate any
two classes of men. He is often doubtful when you address, and
suspicious when you question him; he is seemingly oppressed with
the interview while it lasts, and obviously relieved when it is
over. These are the traits which I can affirm them to possess as
a class, after having come in contact with many hundreds of farm
labourers.
Public-domain text, read in full here on John Shaqi.
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