despair into a premature grave; and when this has been confirmed
by the evidence of their care-worn looks, their excited feelings,
and their desolate homes—can I wonder that many of them, in such
times of misery and destitution, spoke and acted with ferocious
precipitation!
"An idea was now springing up among the operatives, that
originated with the Chartists, but which came at last to be
cherished as a darling child by many and many a one. They could
not believe that government knew of their misery; they rather
chose to think it possible that men could voluntarily assume the
office of legislators for a nation, ignorant of its real state;
as who should make domestic rules for the pretty behaviour of
children, without caring to know that these children had been
kept for days without food. Besides, the starving multitudes
had heard that the very existence of their distress had been
denied in Parliament; and though they felt this strange and
inexplicable, yet the idea that their misery had still to be
revealed in all its depths, and that then some remedy would be
found, soothed their aching hearts, and kept down their rising
fury.
"So a petition was framed, and signed by thousands in the
bright spring days of 1839, imploring Parliament to hear
witnesses who could testify to the unparalleled destitution of
the manufacturing districts. Nottingham, Sheffield, Glasgow,
Manchester, and many other towns, were busy appointing delegates
to convey this petition, who might speak, not merely of what
they had seen and had heard, but from what they had borne and
suffered. Life-worn, gaunt, anxious, hunger-stamped men were
those delegates."
The delegates went in a body to London, and applied at the Parliament
House for permission to present their petition upon the subject nearest
their hearts—the question of life and death. They were haughtily
denied a hearing. The assemblage of the "best gentlemen in Europe,"
were, perhaps, discussing the best means of beautifying their parks
and extending their estates. What had these rose-pink legislators to
do with the miseries of the base-born rabble—the soil-serfs of their
chivalric Norman ancestors? The delegates returned in despair to their
homes, to meet their starving relatives and friends, and tell them
there was not a ray of hope. In France such a rejection of a humble
petition from breadless working-men would have been followed by a
revolution. In Great Britain the labourers seem to have the inborn
submission of hereditary slaves. Though they feel the iron heel of
the aristocracy upon their necks, and see their families starving
around them, they delay, and still delay, taking that highway to
freedom—manly and united rebellion.
Public-domain text, read in full here on John Shaqi.
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