“There is no doubt,” said Langelier, “that the succession of worlds
only fills us with sad astonishment. We should welcome with a more
fraternal and friendly eye the future of civilisation, and the
immediate destiny of our fellow men. The closer at hand the future,
the more we are concerned about it. Unfortunately, moral and political
sciences are inaccurate, and full of uncertainty. They have but an
imperfect knowledge of the so far accomplished developments of
human evolution, and can therefore not instruct us concerning the
developments which remain to be completed. Equipped with hardly any
memory, they have little or no presentiment. This is why scientific
minds feel an insurmountable repugnance to attempt investigations, the
uselessness of which they know, and they dare not even confess to a
curiosity which they entertain no hope of satisfying. Willingly would
the task be undertaken to discover what would happen, were men to
become wiser. Plato, Sir Thomas More, Campanella, Fénelon, Cabet, and
Paul Adam[A] have reconstructed their particular city in Atlantis, in
the Island of Utopia, in the Sun, at Salentinum, in Icaria, in Malaya,
and established there an abstract social administration. Others, like
the philosopher Sébastien Mercier, and the socialist-poet William
Morris, dived into a far-off future. But they took their system of
morals with them. They discovered a new Atlantis, and it is a city
of dreamland which they have harmoniously built there. Shall I also
quote Maurice Spronck?[B] He shows us the French Republic conquered by
the Moors, in the 230th year of its foundation. He argues thus, in
order to induce us to hand over the government to the Conservatives
whom alone he considers capable of warding off so great a disaster.
Meanwhile Camille Mauclair,[C] trusting in humanity to come, reads in
the future the victorious resistance, of Socialistic Europe against
Mussulman Asia. Daniel Halévy dreads not the Moors, but, with greater
show of reason, the Russians. He narrates, in his _Histoire de quatre
ans_, the foundation, in 2001, of the United States of Europe. But
he seeks to show us more especially that the moral equilibrium of
nations is unstable, and that a facility suddenly introduced into the
conditions of life may suffice to let loose on a multitude of men the
worst scourges and the most cruel sufferings.
[A] Paul Adam, journalist and playwright; contributor to the _Revue
de Paris_ and the _Nouvelle Revue_.
[B] Maurice Spronck, journalist and barrister; contributor to the
_Journal des Débats_, the _Revue des Deux Mondes_, the _Revue
bleue_, and the _Revue hebdomadaire_.
[C] Camille Faust, _dit_ Camille Mauclair, art critic and lecturer;
author of works on Greuze, Fragonard, Schumann, Rodin, and of
_De Watteau à Whistler_.
Public-domain text, read in full here on John Shaqi.
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