The White Wolf and Other Fireside TalesQuiller-Couch, Arthur
Science
The White Wolf and Other Fireside Tales
Quiller-Couch, Arthur
Short stories, English
"Well, as luck would have it, I had not been in Polreen three nights
before there happened the first burglary within the memory of its oldest
inhabitant--if burglary it was. I incline to think that Mrs. Giddy, the
general dealer, had left her shop-door unbolted, and that the culprit,
after removing the bell--the door had two flaps, and the bell, hung on a
half-coil of metal, was fitted to a socket inside the lower flap--had
quietly walked in and made his choice. This choice was a peculiar one--
six bars of yellow soap, a cullender, some tallow candles, a pair of
alpaca boots, a pair of braces, several boxes of matches, an uncertain
amount of cheese, a dozen pocket-handkerchiefs, a coloured almanack,
three of Mrs. Giddy's brass weights, and the bell. He was detected two
months later at Bristol, in the act of using one of the handkerchiefs,
which illustrated the descent of Moses from Mount Sinai; and four other
handkerchiefs were found in his possession, together with Mrs. Giddy's
brass weights. He had disposed of the rest of the booty, and proved to
be a stowaway who had been turned out of a Cardiff schooner on Penzance
quay, penniless and starving. Nothing further was proved against him,
and it still puzzles me how he made his way through the length of
Cornwall, Devon, and Somerset, on the not very nutritious spoils of Mrs.
Giddy's shop.
"For the moment he got clear away. Not a soul in Polreen had set eyes
on him, and as he entered the village by night so he departed.
"I know now that the excitement in the Cove was intense; that for weeks
afterwards the women carried their silver teaspoons and chinaware to bed
with them; and I should explain that the housewives of Polreen are
inordinately proud of their teaspoons and chinaware--heirlooms which
mark the only degrees of social importance recognised among the
inhabitants of that happy Cove. A family there counts its teaspoons as
our old nobility counted its quarterings; a girl is judged to have made
a good, bad, or indifferent match by the number of teaspoons she
'marries into'; and the extreme act of disinheritance is symbolised, not
by the testamentary shilling, nor by erasing a name from the Family
Bible, but by alienating the family plate-basket. In short, teaspoons
are to the Covers what the salt-cellar was to the ancient Latin races.
Public-domain text, read in full here on John Shaqi.
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