France -- History -- Revolution, 1789-1799 -- Fiction; Napoleon I, Emperor of the French, 1769-1821 -- Fiction
She asked herself in her youthful intelligence, why these men had been
placed beyond the pale of the law? Why they should vegetate, naked,
without shelter, without property, honor, liberty? and she herself found
the answer--that all this was to enrich avaricious masters, who, from
infancy, condemned this race to a life of hopeless and unending torture.
And young Josephine's pity had influenced her parents, at least, to make
an earthly paradise for the slaves.
They were still white and black; but almost to the extent of being free,
these blacks shared in all the advantages and some of the pleasures of
life. And, while nowhere in the island were the negroes sure of marrying
the women of their choice, marriages for love rewarded with affectionate
and faithful service more surely their young mistress Josephine than was
the case with any of the other slave owners.
She was about thirteen years old when a young officer of great merit and
noble birth arrived at Martinique, and became acquainted with her at her
Aunt Renaudin's house.
This was the Vicomte de Beauharnais.
The one possessed in his person everything calculated to please. She
possessed in heart everything destined to inspire love. They loved each
other therefore with all the ardor of two young people who have the
delight of realizing their dreams of kindred souls.
"I have chosen you," said Alexandre, pressing her hand tenderly.
"And I have found you," replied Josephine, holding up her forehead to
him to kiss.
Her Aunt Renaudin felt that it would be opposing the decrees of
Providence to forbid the loves of the two young people. Their relatives
were all in France. Their consent was necessary in order to consummate
this marriage to which Aunt Renaudin saw no obstacle. Obstacles were
raised, however, by Messieurs de Beauharnais, the father and uncle of
the young man. In an access of fraternal affection they had once
promised each other that their children should marry each other. He whom
the young Creole already regarded as her husband was therefore the
destined spouse of another, and that other his cousin.
Alexandre's father yielded first. When he saw the despair into which his
refusal had plunged the young people, he himself agreed to go to his
brother and tell him of the change which threatened to upset their
plans. But the latter was less kindly in disposition, and informed his
brother that while he might be willing to break his word, a thing
unworthy of a gentleman, he, the brother, would not acquiesce in any
such arrangement.
The vicomte's father came away in despair at having quarreled with his
brother, but he not only renewed his promise to consent, he actually did
consent.
It was then that the young Josephine, who was later to give the world an
example of such heroic self-sacrifice and absolute devotion, sounded the
prelude as it were to the great divorce scene. She insisted that the
vicomte should sacrifice his passion for her to the tranquillity and
welfare of his family.
Public-domain text, read in full here on John Shaqi.
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