This was surely one of the outstanding distinctions of apostolic life.
Whenever hostilities confronted the early Church, whenever the first
disciples were opposed by the gathered forces of the world, wherever the
sword was bared and active, wherever tyranny exulted in sheer brutality,
these early disciples unveiled a more splendid strength, and threw the
carnal power into the shade. They faced their difficulties with such
force and splendour of character that their very antagonisms became only
the dark background on which the glory of the Lord was more manifestly
revealed. Their courage rose with danger and eclipsed it!
Let me open one or two windows in the apostolic record which give us
glimpses of this conquering life. Here, then, is a glimpse of the
hostilities: "Let us straightly threaten them that they speak henceforth
to no man in this name." There you have the naked tyranny of carnal
power, and there you have the threat that burns through carnal speech.
And now, over against that power put the action of the Church: "And they
spake the word of God with boldness!" They were good soldiers of Jesus
Christ, and by that boldness the tyranny and threat of carnal power were
completely eclipsed.
Here is another glimpse of those heroic days: "And when they had called
the apostles, and beaten them, they commanded that they should not speak
in the name of Jesus." There again you have the demonstration of carnal
power; and here again is the demonstration of the power of the spirit:
"And they departed from the presence of the counsel, rejoicing that they
were counted worthy to suffer shame for his name. And they ceased not to
teach and preach Jesus Christ." I say that this "rejoicing" eclipses
that beating, and the good soldier of Jesus Christ puts the Roman
soldier into the shade.
Public-domain text, read in full here on John Shaqi.
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