The Whole History of Grandfather's Chair: Or, True Stories from New England History, 1620-1808Hawthorne, Nathaniel
History
The Whole History of Grandfather's Chair: Or, True Stories from New England History, 1620-1808
Hawthorne, Nathaniel
Massachusetts -- History -- Colonial period, ca. 1600-1775 -- Juvenile literature
You must observe, children, that Cotton Mather’s fellow-citizens were
generally inclined to doubt the wisdom of any measure which he might
propose to them. They recollected how he had led them astray in the old
witchcraft delusion; and now, if he thought and acted ever so wisely, it
was difficult for him to get the credit of it.
The people’s wrath grew so hot at his attempt to guard them from the
small-pox that he could not walk the streets in peace. Whenever the
venerable form of the old minister, meagre and haggard with fasts and
vigils, was seen approaching, hisses were heard, and shouts of derision,
and scornful and bitter laughter. The women snatched away their children
from his path, lest he should do them a mischief. Still, however,
bending his head meekly, and perhaps stretching out his hands to bless
those who reviled him, he pursued his way. But the tears came into his
eyes to think how blindly the people rejected the means of safety that
were offered them.
Indeed, there were melancholy sights enough in the streets of Boston
to draw forth the tears of a compassionate man. Over the door of almost
every dwelling a red flag was fluttering in the air. This was the signal
that the small-pox had entered the house and attacked some member of the
family; or perhaps the whole family, old and young, were struggling
at once with the pestilence. Friends and relatives, when they met one
another in the streets, would hurry onward without a grasp of the hand
or scarcely a word of greeting, lest they should catch or communicate
the contagion; and often a coffin was borne hastily along.
“Alas! alas!” said Cotton Mather to himself, “what shall be done for
this poor, misguided people? Oh that Providence would open their eyes,
and enable them to discern good from evil!”
So furious, however, were the people, that they threatened vengeance
against any person who should dare to practise inoculation, though it
were only in his own family. This was a hard case for Cotton Mather, who
saw no other way to rescue his poor child Samuel from the disease. But
he resolved to save him, even if his house should be burned over his
head.
“I will not be turned aside,” said he. “My townsmen shall see that I
have faith in this thing, when I make the experiment on my beloved son,
whose life is dearer to me than my own. And when I have saved Samuel,
peradventure they will be persuaded to save themselves.”
Accordingly Samuel was inoculated; and so was Mr. Walter, a son-in-law
of Cotton Mather. Doctor Boyleston, likewise, inoculated many persons;
and while hundreds died who had caught the contagion from the garments
of the sick, almost all were preserved who followed the wise physician’s
advice.
Public-domain text, read in full here on John Shaqi.
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