The Wicker Work Woman: A Chronicle of Our Own TimesFrance, Anatole
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The Wicker Work Woman: A Chronicle of Our Own Times
France, Anatole
French fiction -- Translations into English
“On my side,” said M. de Terremondre, “it may be said that I am
religious, but not a theologian; and I am revolted when I hear it said
in the pulpit that God destroyed some poor women by fire, in order that
He might punish our country for her crimes, inasmuch as she no longer
takes the lead in Europe. Does Père Ollivier really believe that, as
things now are, it is so very easy to take the lead in Europe?”
“He would make a great mistake if he did believe it,” said M. Bergeret.
“But you are, as you have just been told, one of the leading members of
the Catholic party in the department, and therefore you ought to know
that your God used in Biblical times to show a lively taste for human
sacrifices and that He rejoiced in the smell of blood. Massacre was
one of His chief joys, and He particularly revelled in extermination.
Such was His character, Monsieur de Terremondre. He was as bloodthirsty
as M. de Gromance, who, from the beginning of the year to the end,
spends his time in shooting deer, partridges, rabbits, quails, wild
ducks, pheasants, grouse and cuckoos—all according to the season. So
God sacrificed the innocent and the guilty, warriors and virgins, fur
and feather. It even appears that He savoured the blood of Jephthah’s
daughter with delight.”
“There you are wrong,” said M. de Terremondre. “It is true that she was
dedicated to Him, but that was not a sacrifice of blood.”
“They argue so, I know,” said M. Bergeret; “but that is just out of
regard for your sensitiveness. But, as a matter of actual fact, she
was butchered, and Jehovah showed Himself a regular epicure for
fresh meat. Little Joas, who had been brought up in the temple, knew
perfectly well the way in which this God showed His love for children,
and when good Jehosheba began to try on him the kingly fillet, he was
much disturbed, and asked this pointed question:
‘Must then a holocaust to-day be offered,
And must I now, as once did Jephthah’s daughter,
By death assuage the fervent wrath of God?’[10]
[10] Est-ce qu’en holocauste aujourd’hui présenté,
Je dois, comme autrefois la fille de Jephté,
Du Seigneur par un mort apaiser la colère?
Public-domain text, read in full here on John Shaqi.
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