The Wicker Work Woman: A Chronicle of Our Own TimesFrance, Anatole
General
The Wicker Work Woman: A Chronicle of Our Own Times
France, Anatole
French fiction -- Translations into English
M. Bergeret felt pleased, for he had just caught sight of Paillot
standing on the threshold of his shop. He got up to leave:
“Good-day, Piedagnel!” said he. “Mind and keep the instep high enough!”
But the cobbler would not let him go, asking with an imploring glance
whether he did not know of any woman who would suit him. She must be
middle-aged, a good worker, and a widow who would be willing to marry a
widower with a small business.
M. Bergeret stood looking in astonishment at this man who actually
wanted to get married; Piedagnel went on meditating aloud:
“Of course,” said he, “there’s the woman who delivers bread on the
Tintelleries. But she likes a drop. Then there’s the late curé of
Sainte-Agnès’s servant, but she is too haughty, because she has saved
a little.”
“Piedagnel,” said M. Bergeret, “go on re-soling the townsfolks’ shoes,
remain as you are, alone and contented in the seclusion of your shop.
Don’t marry again, for that would be a mistake.”
Closing the glazed door behind him, he crossed the Place Saint-Exupère
and entered Paillot’s shop.
The shop was deserted, save for the bookseller himself. Paillot’s
mind was a barren and illiterate one; he spoke but little and thought
of nothing but his business and his country-house on Duroc Hill.
Notwithstanding these facts, M. Bergeret had an inexplicable fondness
both for the bookseller and for his shop. At Paillot’s he felt quite at
ease and there ideas came on him in a flood.
Paillot was rich, and never had any complaints to make. Yet he
invariably told M. Bergeret that one no longer made the profit on
educational books that was once customary, for the practice of allowing
discount left but little margin. Besides, the supplying of schools had
become a veritable puzzle on account of the changes that were always
being made in the curricula.
“Once,” said he, “they were much more conservative.”
“I don’t believe it,” replied M. Bergeret. “The fabric of our
classical instruction is constantly in course of repair. It is an
old monument which embodies in its structure the characteristics of
every period. One sees in it a pediment in the Empire style on a
Jesuit portico; it has rusticated galleries, colonnades like those of
the Louvre, Renaissance staircases, Gothic halls, and a Roman crypt.
If one were to expose the foundations, one would come upon _opus
spicatum_[7] and Roman cement. On each of these parts one might place
an inscription commemorating its origin: ‘The Imperial University of
1808—Rollin—The Oratorians—Port-Royal—The Jesuits—The Humanists
of the Renaissance—The Schoolmen—The Latin Rhetoricians of Autun and
Bordeaux.’ Every generation has made some change in this palace of
wisdom, or has added something to it.”
[7] Brickwork laid in the shape of ears of corn.
Public-domain text, read in full here on John Shaqi.
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