The Wicker Work Woman: A Chronicle of Our Own TimesFrance, Anatole
General
The Wicker Work Woman: A Chronicle of Our Own Times
France, Anatole
French fiction -- Translations into English
“They were jolly dogs with whom jesting was not safe! If enemies
were not come-at-able they were capable of spitting a dozen of their
superior officers. Such is the heroic temperament. But Dumanet is not
a hero nowadays, since peace no longer produces such beings. Sergeant
Bridoux has nothing to fear in his peaceful quarters, yet it pleases
him to be still able to say that a man cannot raise a hand against him
without being immediately shot with musical honours. However, in the
present state of our manners and in time of peace, such a circumstance
is out of proportion, although nobody can see it. It is true that
when a sentence of death has been passed by court-martial it is never
carried out, save in Algeria, and that, as far as possible, we avoid
giving these martial and musical entertainments in France. It is
recognised that here they would produce a bad effect: and in that fact
you have a tacit condemnation of the military code.”
“Take care,” said M. de Terremondre, “lest you impair discipline in any
way.”
“If,” answered M. Bergeret, “you had only seen a batch of raw recruits
filing into the barrack yard, you would no longer think it necessary
to be for ever hurling threats of death at these sheep-like creatures
in order to maintain discipline among them. They are thinking of
nothing but of how to get through their three years, as they put it,
and Sergeant Bridoux would be touched even to tears by their pitiful
docility, were it not that he thirsts to terrify them in order that
he may enjoy his own sense of power. It is not that Sergeant Bridoux
was born with a more callous heart than anyone else. But he is doubly
perverted, both as slave and tyrant, and if Marcus Aurelius had been a
non-commissioned officer I would not go so far as to promise that he
would never have tyrannised over his men. However that may be, this
tyranny suffices to produce that submission tempered by deceit that is
the soldier’s most useful virtue in time of peace.
“It is high time that our military codes of law, with their
paraphernalia of death, should be seen no more, save in the chamber of
horrors, by the side of the keys of the Bastille and the thumb-screws
of the Inquisition.”
“Army affairs,” said M. de Terremondre, “require most cautious
handling. The army means safety and it means hope. It is also the
training school of duty. Where else, save there, can be found
self-sacrifice and devotion?”
“It is true,” said M. Bergeret, “that men consider it the primary
social duty to learn to kill their fellows according to rule, and
that, in civilised nations, the glory of massacre is the greatest
glory known. And, after all, though man may be irredeemably evil and
mischievous, the bad work he does is but small in comparison with the
whole universe. For this planet is but a clod of earth in space and
the sun but a gaseous bubble that will soon dissolve.”
“I see,” said M. Frémont, “that you are no positivist. For you treat
the great fetich but scornfully.”
Public-domain text, read in full here on John Shaqi.
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