The Wide World Magazine, Vol. 22, No. 127, October to March, 1909Various
History
The Wide World Magazine, Vol. 22, No. 127, October to March, 1909
Various
Adventure stories -- Periodicals; English periodicals; History, Modern -- 20th century -- Periodicals; Voyages and travels -- Periodicals
Polygamy is the source of much social evil. When a husband pays more
attention to one of his wives than the others they become jealous,
and probably set about poisoning her or their lord and master as the
simplest way out of the difficulty. Thus the polygamist has no easy
time in striving to please all his wives and guarding himself against
the deadly potion; while if by chance all of them combine against him,
his lot is a hapless one indeed. When he has reason to believe that
his women-folk are secretly plotting against him, he makes them taste,
in his presence, the viands prepared for him (males and females do not
eat together, whether married or otherwise) before he partakes of them;
or he may make it a rule to have all his food cooked for him by his
favourite wife, eschewing all others. The photograph above reproduced
shows a chief, living near one of the mission stations in Usagara, who
had a hair-breadth escape from being poisoned by one of his five wives,
whom he put away on becoming a Christian. The evils of polygamy are
further seen in the strife and jealousy existing between the children
of the different wives.
[Illustration: THE EXTRAORDINARY COSTUME OF MILLET-STALKS WORN BY THE
YOUTHS WHILE PREPARING FOR MATRIMONY.
_From a Photo. by Rev. T. B. R. Westgate._]
Near the great snow-capped Kilimanjaro live a tribe named the Wamoshi,
noted for their strange and amusing customs relating to courtship and
marriage. When a young man of this tribe sets his affections upon a
young woman, he enters the garden where she is working and casts sly
glances at her. If she looks at him occasionally, he takes it as a sign
that she would not be unwilling to become his wife. This preliminary
move being over, he sends a friend to tell her that he wishes to marry
her, and if she consents the lover goes to her father. When the latter
is told by the young man the object of his visit, he says: "I cannot
pay any attention to your request until you bring cattle or goats."
These having been brought, the father tells the suitor that he must
bring more on account of the mother; and when he brings these, he is
further told that he must bring more on account of the sweetheart
herself! These last having been brought, the palaver begins, when the
amount of dowry is discussed. Before the great cattle plague in 1884,
thirty head of cattle was the usual dowry paid by the bridegroom. Then
the young man sends a number of his friends to seize his sweetheart
when coming out of her house in the early morning. She screams and
resists, whilst her friends follow, feigning grief. The captors take
her in triumph to the house of her lover's mother, where she remains
within doors as a guest for a month, the food being supplied by her
lover. If she is in good condition at the end of the month, he is
considered a worthy suitor; but if thin and haggard, he is deemed
unworthy of her. The marriage ceremony (which consists of certain
Public-domain text, read in full here on John Shaqi.
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