The Wide World Magazine, Vol. 22, No. 127, October to March, 1909Various
History
The Wide World Magazine, Vol. 22, No. 127, October to March, 1909
Various
Adventure stories -- Periodicals; English periodicals; History, Modern -- 20th century -- Periodicals; Voyages and travels -- Periodicals
Next comes the start for the bridegroom's house. The bridegroom leaves
some time before the bride, and when close to her future home the bride
is stopped every few yards by beggars, who get all they can from the
bridegroom's friends. When they think they have given enough, however,
one of the bridegroom's friends takes the bride on his shoulders and
runs away with her in triumph to her new home.
The concluding portion of the dowry is known as "Vimililo," and is
divided into several parts, as under:--
(_a_) Things given to allow wedding procession to proceed; (_b_) A hoe
or goat is demanded at the door of the bridegroom; and (_c_) A goat has
to be given to the bride to induce her to sit down. Another goat and
kid must be presented to her in order to make her eat, and a hoe before
she puts her hand to the dish, so that the "wedding breakfast" must
come rather expensive to the young Benedict. Speaking of dowries, the
price of a cow is about two pounds; of an ox, twenty-five shillings;
and goats vary from one and fourpence to four shillings each, according
to size and condition.
On the fourth day after marriage the bride and bridegroom go on a visit
to the parents of the former, accompanied by a young man and young
woman as attendants.
Extraordinary methods are adopted by the Wagogo in securing wives in
addition to the ways described above. For instance, when a man is poor,
and has not sufficient means to procure a wife, he may resort to what
is called "kupanga." He betakes himself to the house of his lady-love
and stands or sits in the porch without eating until the girl's father
gives him a reply, which may not be for days. If the old gentleman
likes the young man, he forthwith sends messengers to his home to
negotiate with his relations; but if he dislikes the idea of having him
for a son-in-law, he hunts him away without ceremony. When the former
is the case, the messengers, on arriving at the man's home, ask whether
anyone is missing from the family circle; and on being told that a male
member has been absent for some days, they inform the people that he
is at the house of a certain man looking for a wife. The former affect
great astonishment, exclaiming: "Just fancy! It is there that our bull
has gone!" All the parties being agreeable to the match, the day of the
palaver is fixed; and when the amount of dowry (usually, in this case,
twenty goats and two head of cattle) has been settled, the wedding day
is named.
When a man secures a girl's consent to marry him, and has the
wherewithal to pay a dowry, but cannot get the consent of the girl's
parents, he adopts another plan.
Public-domain text, read in full here on John Shaqi.
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