The Wide World Magazine, Vol. 22, No. 128, November, 1908Various
History
The Wide World Magazine, Vol. 22, No. 128, November, 1908
Various
Adventure stories -- Periodicals; English periodicals; History, Modern -- 20th century -- Periodicals; Voyages and travels -- Periodicals
Old frontiersmen are the most superstitious class of people in the
world. They all believe in omens and portents, things that forebode
death and disaster. Their lives are spent amid dangerous surroundings,
and they are suspicious of everything that seems unusual or ominous,
and often attach uncanny significance to things which would make no
impression upon the ordinary citizen living in a peaceful community.
One of the surest signs of approaching death to the old plainsman and
Indian fighter is the scream of the "death-bird." The "death-bird" is
supposed to fly about at night or hover near white men or women and
children to give warning of the approach of Indians, wild beasts, or
other great dangers. Its cry is the most piercing, nerve-racking wail
that ever smote upon human ears. There is an almost human expression in
it, as though it were the scream of a woman or child in mortal fear;
and there is no mistaking its note among all the other night-birds of
the plains. It never warns people unless there is no possible escape by
other means, and woe to the man who hears its cry and heeds it not. As
far as I have been able to discover no human eye has ever looked upon
this mysterious "death-bird," for it flies only on dark nights, never
uttering its warning at any other time, and the folk it honours with
its attentions are thrown into such a state of fear, expectancy, and
dread that curiosity as to the appearance of the bird is far from their
thoughts. It is supposed, however, to be an owl, black as midnight,
with very long wings and a large head and mouth, which superstitious
people who claim to have seen the creature declare to be strangely like
the head and mouth of a human being.
Almost every old Ranger and frontiersman has a weird story to tell as
to the "death-bird" having saved the life of someone or other from
Indians or outlaws. Most of the stories, however, are second-hand
narratives, and I found when they had been sifted down they had almost
always happened to someone other than the narrator. It was extremely
rare that they were personal experiences, and they generally happened
in some distant part of the State at some remote time. I had been
a Ranger twenty years before I met a man, in whom I had the utmost
confidence, who had a personal experience to relate wherein the
"death-bird" had warned him of danger and saved his life. Up to this
time I had doubted the truthfulness of these stories, and scouted the
idea that such a bird existed. About seven years after this my friend,
in company with two other Rangers, was ambushed and killed one night by
renegade Mexicans down on the Rio Grande border, and on this occasion
there was no "death-bird" to save his life, so I was still a little
dubious.
[Illustration: MR. ISAAC MOTES, WHO HERE RELATES SOME OF THE MOST
EXCITING EXPERIENCES HE HAD DURING FORTY YEARS' SERVICE AS A TEXAS
RANGER.
_From a Photograph._]
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account