[Illustration: HOW TO REMOVE A HEADACHE--HAVING PRICKED YOUR FOREHEAD WITH A NEEDLE TILL BLOOD FLOWS, YOU STICK THE NEEDLE INTO THE CROSS ON THE RIGHT. THE SECOND CROSS IS HELD IN HIGH REPUTE FOR CURING SCALP DISEASES. _From a Photograph._ ] [Illustration: UNLESS ONE OF THE HIVES OF A DECEASED PEASANT IS IMMEDIATELY COVERED WITH CRAPE THE BEES WILL FLY AWAY AND SEEK ANOTHER MASTER! _From a Photograph._ ] When, in the case of serious ailments, a cure is not effected by one or other of these means, the sufferer considers that he has received a very bad sign. Everyone must die sooner or later, and he recognises that he has received a warning. Sometimes the "warning" is a very definite one, as we were told on passing through a place called Muzollac. A candle is seen to float out through the church door and fall down the chimney of the house of the sick person! Death is not far off when that phenomenon is observed, and one of the first things that the relatives do, should there be bees in the garden, is to cover one of the hives with crape. If this is not done they believe the bees will all fly away and seek another master! There are all sorts of superstitions in Brittany connected with candles and death. On the occasion of a marriage, for instance, the bride and bridegroom take great care to give an extra large tip to the choir-boy whose duty it is to light the candles on the altar and see that they burn well throughout the ceremony. For, should one of the candles begin to flicker and go out, it is certain that someone is going to die within a year. If it is one in front of the bride, then she is to be the victim; if it is one opposite the bridegroom, then the misfortune is to descend upon him. [Illustration: DIVINATION BY NEEDLE--IF THE GIRLS' NEEDLES FLOAT TWICE OUT OF THREE TIMES THEY WILL SECURE A HUSBAND. SOME UNSCRUPULOUS INQUIRERS "SQUARE" THE ORACLE BY GREASING THEIR NEEDLES! _From a Photograph._ ] The majority of the strange beliefs of ancient Brittany apply, however, not to so gloomy a subject as death, but to the joyful one of love and marriage. Especially are the maidens of that part of France believers in signs and portents. They begin at the age of sixteen or seventeen with the floating needle superstition. In little parties of three to six they set out for a walk in the country, choosing a day when there is not much wind, for there must be hardly a ripple on the surface of the pool where they intend to question the future. When, in the beautiful, orchard-covered suburbs of Quimper, we met one of these bright-faced, laughing groups of lasses, the object of whose journey was evident from the plaster statuette of St. Catherine which one of them carried in her arms, we asked to be allowed to accompany them. Hearing that their portraits were to be taken they willingly consented. So we set off across the fields together and soon arrived at a shaded pool of clear spring water. [Illustration: