The Wife of Sir Isaac HarmanWells, H. G. (Herbert George)
General
The Wife of Sir Isaac Harman
Wells, H. G. (Herbert George)
England -- Fiction; Upper class -- Fiction; Women's rights -- Fiction
He wrenched his thoughts back as quickly as possible to a disinterested
reform of the marriage laws. What had he decided so far? Only for more
deliberation and a riper age in marrying. Surely that should appeal
even to the most orthodox. But that alone would not eliminate mistakes
and deceptions altogether. (Sir Isaac’s skin had a peculiar, unhealthy
look.) There ought in addition to be the widest facilities for divorce
possible. Mr. Brumley tried to draw up a schedule in his head of the
grounds for divorce that a really civilized community would entertain.
But there are practical difficulties. Marriage is not simply a sexual
union, it is an economic one of a peculiarly inseparable sort,—and
there are the children. And jealousy! Of course so far as economics
went, a kind of marriage settlement might meet most of the
difficulties, and as for the children, Mr. Brumley was no longer in
that mood of enthusiastic devotion to children that had made the birth
of George Edmund so tremendous an event. Children, alone, afforded no
reason for indissoluble lifelong union. Face the thing frankly. How
long was it absolutely necessary for people to keep a home together for
their children? The prosperous classes, the best classes in the
community, packed the little creatures off to school at the age of nine
or ten. One might overdo—we were overdoing in our writing nowadays
this—philoprogenitive enthusiasm....
He found himself thinking of George Meredith’s idea of Ten Year
Marriages....
His mind recoiled to Sir Isaac’s pillowed-up possession. What flimsy
stuff all this talk of altered marriage was! These things did not even
touch the essentials of the matter. He thought of Sir Isaac’s thin lips
and wary knowing eyes. What possible divorce law could the wit of man
devise that would release a desired woman from that—grip? Marriage was
covetousness made law. As well ask such a man to sell all his goods and
give to the poor as expect the Sir Isaacs of this world to relax the
matrimonial subjugation of the wife. Our social order is built on
jealousy, sustained by jealousy, and those brave schemes we evolve in
our studies for the release of women from ownership,—and for that
matter for the release of men too,—they will not stand the dusty heat
of the market-place for a moment, they wilt under the first fierce
breath of reality. Marriage and property are the twin children of man’s
individualistic nature; only on these terms can he be drawn into
societies....
Public-domain text, read in full here on John Shaqi.
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