And if very speedily his initial sincerity was tinged again with egotism and if he drowsed at last into a portrait of himself as beautifully and admirably self-sacrificial, you must not sneer too readily at him, for so God has made the soul of Mr. Brumley and otherwise it could not do. CHAPTER THE TENTH Lady Harman comes out §1 The treaty between Lady Harman and her husband which was to be her Great Charter, the constitutional basis of her freedoms throughout the rest of her married life, had many practical defects. The chief of these was that it was largely undocumented; it had been made piecemeal, in various ways, at different times and for the most part indirectly through diverse intermediaries. Charterson had introduced large vaguenesses by simply displaying more of his teeth at crucial moments, Mrs. Harman had conveyed things by hugging and weeping that were afterwards discovered to be indistinct; Sir Isaac writing from a bed of sickness had frequently been totally illegible. One cannot therefore detail the clauses of this agreement or give its provisions with any great precision; one can simply intimate the kind of understanding that had had an air of being arrived at. The working interpretations were still to come. Before anything else it was manifestly conceded by Lady Harman that she would not run away again, and still more manifest that she undertook to break no more windows or do anything that might lead to a second police court scandal. And she was to be a true and faithful wife and comfort, as a wife should be, to Sir Isaac. In return for that consideration and to ensure its continuance Sir Isaac came great distances from his former assumption of a matrimonial absolutism. She was to be granted all sorts of small autonomies,—the word autonomy was carefully avoided throughout but its spirit was omnipresent.