The Wife of Sir Isaac HarmanWells, H. G. (Herbert George)
General
The Wife of Sir Isaac Harman
Wells, H. G. (Herbert George)
England -- Fiction; Upper class -- Fiction; Women's rights -- Fiction
Mrs. Pembrose hadn’t a doubt she knew. Of course for a long time and
more especially in the Metropolis where the distances were so great and
increasing so rapidly, there had been a gathering feeling not only in
the catering trade, but in very many factory industries, against the
daily journey to employment and home again. It was irksome and wasteful
to everyone concerned, there was a great loss in control, later hours
of beginning, uncertain service. “Yes, my husband calculated the hours
lost in London every week, hours that are neither work nor play, mere
tiresome stuffy journeying. It made an enormous sum. It worked out at
hundreds of working lives per week.” Sir Isaac’s project was to abolish
all that, to bring his staff into line with the drapers and grocers who
kept their assistants on the living-in system....
“I thought people objected to the living-in system,” said Mr. Brumley.
“There’s an agitation against it on the part of a small Trade Union of
Shop Assistants,” said Mrs. Pembrose. “But they have no real
alternative to propose.”
“And this isn’t Living In,” said Mr. Brumley.
“Yes, I think you’ll find it is,” said Mrs. Pembrose with a nice little
expert smile.
“Living-in isn’t _quite_ what we want,” said Lady Harman slowly and
with knitted brows, seeking a method of saying just what the difference
was to be.
“Yes, not perhaps in the strictest sense,” said Mrs. Pembrose giving
her no chance, and went on to make fine distinctions. Strictly
speaking, living-in meant sleeping over the shop and eating underneath
it, and this hostel idea was an affair of a separate house and of
occupants who would be assistants from a number of shops. “Yes,
collectivism, if you like,” said Mrs. Pembrose. But the word
collectivism, she assured them, wouldn’t frighten her, she was a
collectivist, a socialist, as her husband had always been. The day was
past when socialist could be used as a term of reproach. “Yes, instead
of the individual employer of labour, we already begin to have the
collective employer of labour, with a labour bureau—and so on. We share
them. We no longer compete for them. It’s the keynote of the time.”
Mr. Brumley followed this with a lifted eyebrow. He was still new to
these modern developments of collectivist ideas, this socialism of the
employer.
The whole thing Mrs. Pembrose declared was a step forward in
civilization, it was a step in the organization and discipline of
labour. Of course the unruly and the insubordinate would cry out. But
the benefits were plain enough, space, light, baths, association,
reasonable recreations, opportunities for improvement——
“But freedom?” said Mr. Brumley.
Mrs. Pembrose inclined her head a little on one side, looked at him
this time and smiled the expert smile again. “If you knew as much as I
do of the difficulties of social work,” she said, “you wouldn’t be very
much in love with freedom.”
“But—it’s the very substance of the soul!”
Public-domain text, read in full here on John Shaqi.
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