I have used the word "fanatics," but that must be understood in a limited sense. It can only be applied to the "geese"--the ignorant and besotted _canaille_--which the "apostolic" emissaries have collected from all parts of Europe, but chiefly from England, Scotland, and Wales. The Welsh, as might be expected, furnish a large proportion of these emigrant geese; while, strange as it may sound, there is but one Irish goose in the whole Mormon flock! There are but few of these "birds" of native American breed. The general intelligence, supplied by a proper school system, prevents much proselytism in that quarter; but it does not hinder the acute Yankee from playing the part of the fox: for in reality this is his _role_ in the social system of Mormondom. The President or "High Priest and Prophet" himself, the Twelves and Seventies, the elders, deacons, and other dignitaries, are all, or nearly all, of true Yankee growth; and to call these "fanatics" would be a misapplication of the word. Term them conspirators, charlatans, hypocrites, and impostors, if you will, but not fanatics. The Mormon fox is no fanatic: he is a _professor_ in the most emphatic sense of the word, but not a _believer_. His profession is absolute chicanery--he has neither faith, dogma, nor doctrine. There are writers who have defended these _forbans_ of religion; and some who have even spoken well of their system. Captain Stansbury, the explorer, has a good opinion of them. The captain is at best but a superficial observer; and, unfortunately for his judgment, received most courteous treatment at their hands. It is not human nature "to speak ill of the bridge that has carried one over"; and Captain Stansbury has obeyed the common impulse. In the earlier times of the Mormon Church, there were champions of the Stansbury school to defend its members against the charge of _polygamy_. In those days, the Saints themselves attempted a sort of denial of it. The subject was then too rank to come forth as a revelation. But a truth of this awkward kind could not long remain untold; and it became necessary to mask it under the more moderate title of a _spiritual-wifedom_. It required an acute metaphysician to comprehend this spiritual relationship; and the moralist was puzzled to understand its sanctity. During that period, while the Saints dwelt within the pale of the Gentiles' country this cloak was kept on; but after their "exodus" to the Salt Lake settlements, the flimsy garment was thrown off--being found too inconvenient to be worn any longer. There the motive for concealment was removed, and the apology of a _spiritual-wifedom_ ceased to exist. It came out in its carnal and sensual shape. Polygamy was boldly preached and proclaimed, as it had ever been practised, in its most hideous shape; and the defenders of Mormon purity, thus betrayed by their pet proteges, dropped their broken lances to the ground. The