The Wild Irish Girl: A National TaleMorgan, Lady (Sydney)
General
The Wild Irish Girl: A National Tale
Morgan, Lady (Sydney)
British -- Ireland -- Fiction; Celts -- Fiction; Ireland -- Fiction; Love stories; Princesses -- Fiction
“With a leathern satchel on his back, containing his portable library,
he sometimes travels not only through his own province, but frequently
over the greater part of the kingdom. * No door is shut against the poor
scholar, who, it is supposed, at a future day may be invested with the
apostolic key of Heaven. The priest or schoolmaster of every parish
through which he passes, receives him for a few days into his barefooted
seminary, and teaches him bad Latin and worse English; while the most
opulent of his schoolfellows eagerly seize on the young peripatetic
philosopher and provide him with maintenance and lodging; and if he is
a boy of talent or _humour_ (a gift always prized by the naturally
laughter-loving Milesians) they will struggle for the pleasure of his
society.
* It has been justly said, that, “nature is invariable in
her operations; and that the principles of a polished people
will influence even their latest posterity.” And the ancient
state of letters in Ireland, may be traced in the love of
learning and talent even still existing among the inferior
class of the Irish to this day. On this point it is observed
by Mr. Smith, in his History of Kerry, “that it is well
known that classical reading extends itself even to a fault,
among the lower and poorer kind of people in this country,
[Munster,] many of whom have greater knowledge in this way
than some of the better sort in other places. He elsewhere
observes, that Greek is taught in the mountainous parts of
the province. And Mr. O’Halloran asserts, that classical
reading has most adherents in those retired parts of the
kingdom where strangers had least access, and that as good
classical scholars were found in most parts of Connaught, as
in any part of Europe.
“Having thus had the seeds of dependence sown _irradically_ in his mind,
and furnished his perisatetic studies, he returns to his native home,
and with an empty satchel to his back, goes about raising contributions
on the pious charity of his poor compatriots: each contributes some
necessary article of dress, and assists to fill a little purse, until
completely equipped; and, for the first time in his life, covered from
head to foot, the divine embryo sets out for some sea-port, where he
embarks for the colleges of Douay or St. Omer’s; and having begged
himself, _in forma pauperis_, through all the necessary rules and
discipline of the seminary, he returns to his own country, and becomes
the minister of salvation to those whose generous contributions enable
him to assume the sacred profession. *
* The French Revolution, and the foundation of the Catholic
college at Maynooth, has put a stop to these pious
emigrations.
Public-domain text, read in full here on John Shaqi.
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