The Wild Irish Girl: A National TaleMorgan, Lady (Sydney)
General
The Wild Irish Girl: A National Tale
Morgan, Lady (Sydney)
British -- Ireland -- Fiction; Celts -- Fiction; Ireland -- Fiction; Love stories; Princesses -- Fiction
“In Ireland there were soldiers called _Fynne Erin_, appointed to keep
the sea-coast, fearing foreign invasion, or foreign princes to enter
the realm; the names of these soldiers were Fin M’Cuil, Coloilon, Keilt,
Oscar, M’Ossyn, Dermot, O’Doyne, Collemagh, Morna, and divers others.
These soldiers waxed bold, as shall appear hereafter, and so strong,
that they did contrary to the orders and institutions of the Kings of
Ireland, their chiefs and governors, and became very strong and stout,
and at length would do thing without license of the King of Ireland,
&c., &c--It is added, that one of these heroes was alive till the coming
of St. Patrick, who recited the actions of his compeers to the Saint.
This hero was Ossian, or, as we pronounce it, _Ossyn_; whose dialogues
with the Christian missionary is in the mouth of every peasant, and
several of them preserved in old Irish manuscripts. Now the Fingal of
Mr. Macpherson (for it is thus he translates _Fin M’Cuil_, sometimes
pronounced and spelled Fionne M’Cumhal, or _Fion_ the son of Cumhal) and
his followers appear like the earth-born myrmidons of Deucalion, for
they certainly have no human origin; bear no connexion with the history
of their country; are neither to be found in the poetic legend or
historic record * of Scotland, and are even furnished with appellations
which the Caledonians neither previously possessed nor have since
adopted. They are therefore abruptly introduced to our knowledge as
living in a barbarous age, yet endowed with every perfection that
renders them the most refined, heroic, and virtuous of men. So that
while we grant to the interesting poet and his heroes our boundless
admiration, we cannot help considering them as solecisms in the theory
of human nature.
* I know but of one instance that contradicts the assertion
of Father Johu, and that I borrow from the allegorical
Palace of Honour of Gavvin Douglass, Bishop of Dunkeld, who
places Gaul, son of Morni, and Fingal, among the
distinguished characters in the annals of legendary romance;
yet even _he_ mentions them not as the heroes of Scottish
celebrity, but as the almost fabled demi-gods of Ireland.
“And now the wran cam out of Ailsay,
And Piers Plowhman, that made his workmen few
Great Gow Mac Morne and Fin M’Cowl, and how
They suld be goddis in Ireland, as they say.”
Public-domain text, read in full here on John Shaqi.
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