"Immediately about twenty persons began to chop the body into small pieces; and Ansig, the datto of Talun, came over to us and gave Baon two pieces of the victim's hair attached to the scalp, which is a sign of the sacrifice. The victim was a slave owned and sacrificed by Datto Ansig. The first bolo cut which severs the body at the waist and which in this case we were told was done by Ansig is always performed by the person making the sacrifice. The people present were guests of Ansig and were not responsible for the killing, though it is the custom for the more favored ones to assist in chopping the victim into small pieces after death." In the letters written by Father GISBERT in 1886, are many references to the religious practices of the Bagobo, from which the following are extracts: "The feast which they hold before the sowing is a criminal and repugnant trago-comedy. The tragical part is the first thing that is done. When they have assembled in the middle of the woods * * * they tightly bind the slave whom they are going to sacrifice. All armed with sharp knives, leap and jump about their victim striking him, one after the other, or several at one time, amid infernal cries and shouts, until the body of the victim sacrificed has been cut to bits. From the place of the sacrifice they then go to the house of their chief or the master of the feast, holding branches in their hands which they place in a large bamboo, which is not only the chief adornment but the altar of the house in which they meet * * * The principal part is reserved for the old man or master of the feast, he standing near the bamboo which I have mentioned above, holding the vessel of wine in his hand, and, talking with his comrades, addresses the great demon called _Darago_, whose feast they are celebrating, in the following words: 'Darago, we are making you this feast, with great good will and gladness, offering you the blood of the sacrifice which we have made and this wine which we drink so that you may be our friend, accompany us, and be propitious in our wars.' * * * * * * * * * * *