The will to doubt : $b An essay in philosophy for the general thinkerLloyd, Alfred H. (Alfred Henry)
Philosophy
The will to doubt : $b An essay in philosophy for the general thinker
Lloyd, Alfred H. (Alfred Henry)
Belief and doubt; Philosophy -- Introductions
But with the advent of the doubter's view of life absolutism and its
appropriate other-worldism melted away like snow beneath a noonday sun,
and upon their going self-denial ceased to be the cardinal virtue and
the chief ground of an approving self-consciousness. Authority came to
be placed not in a visible form, but in an abstract principle. Law
became superior to laws; monarchy to monarchs; divinity to Gods; truth
to truths, and righteousness to rites and habits. The abstract
principle, too, instead of being, as many might imagine, a wholly
shadowy thing, real only to the logician, stood for something vital and
substantial, for something wholly real, for an inner spirit or life or
power in the very things of experience. Authority, henceforth refused to
any specific thing, whether person or manner of life, institution or
formal belief, became a prerogative of all things together, of all
persons or all manners of life or all creeds; and, residing in the
working together of them all, it made personal worth consist no longer
in the denial of individual characters and relations, but in honest
assertion and open use of them. As some have liked to describe the
change, the "universal individual," the individual as an authoritative
and heaven-made type, that dictated a life and a belief to others
generally, passed away, and in its stead, instead of unity as itself an
individual, instead of an incarnate type, came unity as in the relation,
or the activity maintaining the relation, of all individuals. Instead of
a single planet, for [p.227] example, as the controlling centre of the
heavenly bodies, came the unity of the solar system through the force or
the law of gravity. Instead of a monarch or a book or a city the
self-sufficient ruler of human life and human thought, came unity
through the ballot; through freedom of thought--always loyal only to a
real unity and in being thus loyal also always tolerant; and through all
sorts of like means to individuality. The "universal individual" died,
and there arose, as it were, out of his grave the living unity of
manifold individuals, each one different, yet each quite essential.
Public-domain text, read in full here on John Shaqi.
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