The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
_My desire_ is to show the absolute homogeneity of all phenomena, and
to ascribe to moral differentiations but the value of _perspective_; to
show that all that which is praised as moral is essentially the same
as that which is immoral, and was only made possible, according to
the law of all moral development--that is to say, by means of immoral
artifices and with a view to immoral ends--just as all that which
has been decried as immoral is, from the standpoint of economics,
both superior and essential; and how development leading to a greater
abundance of life necessarily Involves _progress_ in the realm _of
immorality_. "Truth," that is the extent to which we _allow_ ourselves
to comprehend _this_ fact.
273.
But do not let us fear: as a matter of fact, we require a great deal of
morality, in order to be immoral in this subtle way; let me speak in a
parable:--
A physiologist interested in a certain illness, and an invalid who
wishes to be cured of that same illness, have not the same interests.
Let us suppose that the illness happens to be morality,--for morality
is an illness,--and that we Europeans are the invalid: what an amount
of subtle torment and difficulty would arise supposing we Europeans
were, at once, our own inquisitive spectators and the physiologist
above-mentioned! Should we under these circumstances earnestly desire
to rid ourselves of morality? Should we want to? This is of course
irrespective of the question whether we should be _able_ to do
so--whether we can be _cured_ at all?
2. THE HERD.
274.
_Whose will to power is morality?_--The _common factor_ of all European
history since the time of _Socrates_ is the attempt to make the _moral
values_ dominate all other values, in order that they should not be
only the leader and judge of life, but also: (1) knowledge, (2) Art,
(3) political and social aspirations. "Amelioration" regarded as the
only duty, everything else used as a _means_ thereto (or as a force
distributing, hindering, and endangering its realisation, and therefore
to be opposed and annihilated ...).--A similar movement to be observed
_in China_ and _India._
What is the meaning of this _will to power on the part of moral
values,_ which has played such a part in the world's prodigious
evolutions?
_Answer:--Three powers lie concealed behind it_; (1) The instinct
of the _herd_ opposed to the strong and the independent; (2) the
instinct of all _sufferers_ and all _abortions_ opposed to the happy
and well-constituted; (3) the instinct of the mediocre opposed to
the exceptions.--_Enormous advantage of this movement,_ despite the
cruelty, falseness, and narrow-mindedness which has helped it along
(for the history of the _struggle of morality with the fundamental
instincts of life_ is in itself the greatest piece of immorality that
has ever yet been witnessed on earth ...).
275.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account