The great _relief_ which this conviction brings. The contradiction between things disappears, the unity of all phenomena is _saved----_ 309. There are some who actually go in search of what is immoral. When they say: "this is wrong," they believe it ought to be done away with or altered. On the other hand, I do not rest until I am quite clear concerning the _immorality_ of any particular thing which happens to come under my notice. When I discover it, I recover my equanimity. 310. A. _The ways which lead to power_: the presentation of the new virtue under the name of an _old_ one,--the awakening of "interest" concerning it ("happiness" declared to be its reward, and _vice versâ_),--artistic slandering of all that stands in its way,--the exploitation of advantages and accidents with the view of glorifying it,--the conversion of its adherents into fanatics by means of sacrifices and separations,--symbolism _on a grand scale_. B. _Power attained_: (1) Means of constraint of virtue; (2) seductive means of virtue; (3) the (court) etiquette of virtue. 311. _By what means does a virtue attain to power?--_With precisely the same means as a political party: slander, suspicion, the undermining of opposing virtues that happen to be already in power, the changing of their names, systematic persecution and scorn; in short, _by means of acts of general "immorality."_ How does a _desire_ behave towards itself in order to become a _virtue_?--A process of rechristening; systematic denial of its intentions; practice in misunderstanding itself; alliance with established and recognised virtues; ostentatious enmity towards its adversaries. If possible, too, the protection of sacred powers must be purchased; people must also be intoxicated and fired with enthusiasm; idealistic humbug must be used, and a party must be won, which _either_ triumphs _or_ perishes--one must be _unconscious and naïf_. 312. Cruelty has become transformed and elevated into tragic pity, so that we no longer recognise it as such. The same has happened to the love of the sexes which has become amour-passion; the slavish attitude of mind appears as Christian obedience; wretchedness becomes humility; the disease of the _nervus sympathicus,_ for instance, is eulogised as Pessimism, Pascalism, or Carlylism, etc. 313.