The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
After all, what have I achieved? Let us not close our eyes to this
wonderful result: I have lent new _charms_ to virtue--it now affects
one in the same way as something _forbidden._ It has our most subtle
honesty against it, it is salted in the "_cum grano salis_" of the
scientific pang of conscience. It savours of antiquity and of old
fashion, and thus it is at last beginning to draw refined people and
to make them inquisitive--in short, it affects us like a vice. Only
after we have once recognised that everything consists of lies and
appearance, shall we have again earned the right to uphold this most
beautiful of all fictions--virtue. There will then remain no further
reason to deprive ourselves of it: only when we have shown virtue to
be a _form of immorality_ do we again _justify it,_--it then becomes
classified, and likened, in its fundamental features, to the profound
and general immorality of all existence, of which it is then shown to
be a part. It appears as a form of luxury of the first order, the most
arrogant, the dearest, and rarest form of vice. We have robbed it of
its grimaces and divested it of its drapery; we have delivered it from
the importunate familiarity of the crowd; we have deprived it of its
ridiculous rigidity, its empty expression, its stiff false hair, and
its hieratic muscles.
329.
And is it supposed that I have thereby done any harm to virtue?... Just
as little as anarchists do to princes. Only since they have been shot
at, have they once more sat securely on their thrones.... For thus
it has always been and will ever be: one cannot do a thing a better
service than to persecute it and to run it to earth.... This--I have
done.
5. THE MORAL IDEAL.
A. _A Criticism of Ideals._
330.
It were the thing to begin this criticism in suchwise as to do away
with the word "_Ideal_": a criticism of _desiderata._
331.
Public-domain text, read in full here on John Shaqi.
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