The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
To-day when every attempt at determining how man should be--is
received with some irony, when we adhere to the notion that in spite
of all one only _becomes_ what one _is_(in spite of all--that is to
say, education, instruction, environment, accident, and disaster),
in the matter of morality we have learnt, in a very peculiar way,
how to _reverse_ the relation of cause and effect. Nothing perhaps
distinguishes us more than this from the ancient believers in morality.
We no longer say, for instance, "Vice is the cause of a man's
physical ruin," and we no longer say, "A man prospers with virtue
because it brings a long life and happiness." Our minds to-day are
much more inclined to the belief that vice and virtue are not causes
but only _effects._ A man becomes a respectable member of society
because he _was_ a respectable man from the start--that is to say,
because he was born in possession of good instincts and prosperous
propensities.... Should a man enter the world poor, and the son of
parents who are neither economical nor thrifty, he is insusceptible
of being improved--that is to say, he is only fit for the prison or
the madhouse.... To-day we are no longer able to separate moral from
physical degeneration: the former is merely a complicated symptom of
the latter; a man is necessarily bad just as he is necessarily ill....
Bad: this word here stands for a certain _lack of capacity_ which is
related physiologically with the degenerating type--for instance, a
weak will, an uncertain and many-sided personality, the inability to
resist reacting to a stimulus and to control one's self, and a certain
constraint resulting from every suggestion proceeding from another's
will. Vice is not a cause; it is an _effect._ ... Vice is a somewhat
arbitrary-epitome of certain effects resulting from physiological
degeneracy. A general proposition such as that which Christianity
teaches, namely, "Man is evil," would be justified provided one were
justified in regarding a given type of degenerate man as normal. But
this may be an exaggeration. Of course, wherever Christianity prospers
and prevails, the proposition holds good: for then the existence of an
unhealthy soil--of a degenerate territory--is demonstrated.
335.
Public-domain text, read in full here on John Shaqi.
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