The Will to Power: An Attempted Transvaluation of All Values. Book I and IINietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book I and II
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
_Thesis_: The appearance of moralists belongs to periods when morality
is declining.
_Thesis_: The moralist is a dissipator of moral instincts, however much
he may appear to be their restorer.
_Thesis_: That which really prompts the action of a moralist is not a
moral instinct, but the _instincts of decadence,_ translated into the
forms of morality (he regards the growing uncertainty of the instincts
as _corruption_).
_Thesis_: The _instincts of decadence_ which, thanks to moralists, wish
to become master of the instinctive morality of stronger races and
ages, are:--
(1) The instincts of the weak and of the botched;
(2) The instincts of the exceptions, of the anchorites, of the
unhinged, of the abortions of quality or of the reverse;
(3) The instincts of the habitually suffering, who require a noble
interpretation of their condition, and who therefore require to be as
poor physiologists as possible.
424.
The humbug of the _scientific spirit._--One should not affect the
spirit of science, when the time to be scientific is not yet at
hand; but even the genuine investigator has to abandon vanity, and
has to affect a certain kind of method which is not yet seasonable.
Neither should we falsify things and thoughts, which we have arrived
at differently, by means of a false arrangement of deduction and
dialectics. It is thus that Kant in his "morality" falsifies his
inner tendency to psychology; a more modern example of the same thing
is Herbert Spencer's _Ethics._ A man should neither conceal nor
misrepresent the _facts_ concerning the way in which he conceived his
thoughts. The deepest and most inexhaustible books will certainly
always have something of the aphoristic and impetuous character of
Pascal's _Pensées_. The motive forces and valuations have lain long
below the surface; that which comes uppermost is their effect.
I guard against all the humbug of a false scientific spirit:--
(1) In respect of the manner of _demonstration,_ if it does not
correspond to the genesis of the thoughts;
(2) In respect of the demands for _methods_ which, at a given period in
science, may be quite impossible;
(3) In respect of the demand for _objectivity_ for cold impersonal
treatment, where, as in the case of all valuations, we describe
ourselves and our intimate experiences in a couple of words. There
are ludicrous forms of vanity, as, for instance, Sainte-Beuve's. He
actually worried himself all his life because he had shown some warmth
or passion either "_pro_" or "con," and he would fein have lied that
fact out of his life.
425.
"Objectivity" in the philosopher: moral indifference in regard to one's
self, blindness in regard to either favourable or fetal circumstances.
Unscrupulousness in the use of dangerous means; perversity and
complexity of character considered as an advantage and exploited.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account