The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
At bottom, even Wagner's music, in so far as it stands for the whole
of French romanticism, is literature: the charm of exoticism (strange
times, customs, passions), exercised upon sensitive cosy-corner people.
The delight of entering into extremely distant and prehistoric lands to
which books lead one, and by which means the whole horizon is painted
with new colours and new possibilities.... Dreams of still more distant
and unexploited worlds; disdain of the boulevards. ... For Nationalism,
let us not deceive ourselves, is also only a form of exoticism....
Romantic musicians merely relate what exotic books have made of them:
people would fain experience exotic sensations and passions according
to Florentine and Venetian taste; finally they are satisfied to look
for them in an image.... The essential factor is the kind of novel
desire, the desire to imitate, the desire to live as people have
lived once before in the past, and the disguise and dissimulation of
the soul.... Romantic art is only an emergency exit from defective
"reality."
The attempt to perform new things: revolution, Napoleon. Napoleon
represents the passion of new spiritual possibilities, of an extension
of the soul's domain.
The greater the debility of the will, the greater the extravagances in
the desire to feel, to represent, and to dream new things.--The result
of the excesses which have been indulged in: an insatiable thirst for
unrestrained feelings.... Foreign literatures afford the strongest
spices.
830.
Winckelmann's and Goethe's Greeks, Victor Hugo's Orientals, Wagner's
Edda characters, Walter Scott's Englishmen of the thirteenth
century--some day the whole comedy will be exposed! All of it was
disproportionately historical and false, _but_--modern.
831.
Concerning the characteristics of national genius in regard to the
strange and to the borrowed--
English genius vulgarises and makes realistic everything it sees;
The French whittles down, simplifies, rationalises, embellishes;
The German muddles, compromises, involves, and infects everything with
morality;
The Italian has made by far the freest and most subtle use of borrowed
material, and has enriched it with a hundred times more beauty than
it ever drew out of it: it is the richest genius, it had the most to
bestow.
832.
The Jews, with Heinrich Heine and Offenbach, approached genius in
the sphere of art. The latter was the most intellectual and most
high-spirited satyr, who as a musician abided by great tradition,
and who, for him who has something more than ears, is a real relief
after the sentimental and, at bottom, degenerate musicians of German
romanticism.
833.
_Offenbach;_ trench music imbued with Voltaire's intellect, free,
wanton, with a slight sardonic grin, but clear and intellectual almost
to the point of banality (Offenbach never titivates), and free from the
_mignardise_ of morbid or blond-Viennese sensuality.
834.
Public-domain text, read in full here on John Shaqi.
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