The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
Finally, the increase of civilisation with its necessary correlatives,
the increase of morbid elements, of the _neurotic_ and _psychiatric_
and of the _criminal._ A sort of _intermediary species_ arises,
the artist. He is distinct from those who are criminals as the
result of weak wills and of the fear of society, although they may
not yet be ripe for the asylum; but he has antennas which grope
inquisitively into both spheres, this specific plant of culture,
the modern artist, painter, musician, and, above all, novelist, who
designates his particular kind of attitude with the very indefinite
word "naturalism."... Lunatics, criminals, and realists[1] are on
the increase: this is the sign of a growing culture plunging forward
at headlong speed--that is to say, its excrement, its refuse, the
rubbish that is shot from it every day, is beginning to acquire more
importance, the retrogressive movement _keeps pace_ with the advance.
Finally, _the social mishmash,_ which is the result of revolution,
of the establishment of equal rights, and of the superstition, the
"equality of men." Thus the possessors of the instincts of decline
(of resentment, of discontent, of the lust of destruction, of anarchy
and Nihilism), as also the instincts of slavery, of cowardice, of
craftiness, and of rascality, which are inherent among those classes
of society which have long been suppressed, are beginning to get
infused into the blood of all ranks. Two or three generations later,
the race can no longer be recognised--everything has become _mob._ And
thus there results a collective instinct against _selection,_ against
every kind of _privilege_, and this instinct operates with such power,
certainty, hardness, and cruelty that, as a matter of fact, in the end,
even the privileged classes have to submit: all those who still wish to
hold on to power flatter the mob, work with the mob, and must have the
mob on their side--the "geniuses" _above all._ The latter become the
_heralds_ of those feelings with which the mob can be inspired,--the
expression of pity, of honour, even for all that suffers, all that is
low and despised, and has lived under persecution, becomes predominant
(types: Victor Hugo, Richard Wagner).--The rise of the mob signifies
once more the rise of old values.
Public-domain text, read in full here on John Shaqi.
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