The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
--We don't regard a man of our kind as refuted by his vices, nor by his
tomfooleries. We are well aware that we are not recognised with ease,
and that we have every reason to make our foreground very prominent.
944.
_What is noble?_--The fact that one is constantly forced to be playing
a part. That one is constantly searching for situations in which one
is forced to put on airs. That one leaves happiness to the _greatest
number:_ the happiness which consists of inner peacefulness, of virtue,
of comfort, and of Anglo-angelic-back-parlour-smugness, _à la_ Spencer.
That one instinctively seeks for heavy responsibilities. That one knows
how to create enemies everywhere, at a pinch even in one's self. That
one contradicts the _greatest number,_ not in words at all, but by
continually behaving differently from them.
945.
Virtue (for instance, truthfulness) is _our_ most noble and most
dangerous luxury. We must not decline the disadvantages which it brings
in its train.
946.
We refuse to be _praised:_ we do what serves our purpose, what gives us
pleasure, or what we are obliged to do.
947.
What is chastity in a man? It means that his taste in sex has remained
noble; that _in eroticis_ he likes neither the brutal, the morbid, nor
the clever.
948.
The concept of honour is founded upon the belief in select society,
in knightly excellences, in the obligation of having continually to
play a part. In essentials it means that one does not take one's life
too seriously, that one adheres unconditionally to the most dignified
manners in one's dealings with everybody (at least in so far as they do
not belong to "us"); that one is neither familiar, nor good-natured,
nor hearty, nor modest, except _inter pares_; that one is _always
playing a part._
949.
The fact that one sets one's life, one's health, and one's honour
at stake, is the result of high spirits and of an overflowing and
spendthrift will: it is not the result of philanthropy, but of the fact
that every danger kindles our curiosity concerning the measure of our
strength, and provokes our courage.
950.
Eagles swoop down straight nobility of soul is best revealed by the
magnificent and proud foolishness with which it makes its _attacks._
951.
War should be made against all namby-pamby ideas of _nobility_!--A
certain modicum of brutality cannot be dispensed with: no more
than we can do without a certain approximation to criminality.
"Self-satisfaction" must _not_ be allowed; a man should look upon
himself with an adventurous spirit; he should experiment with himself
and run risks with himself--no beautiful soul-quackery should be
tolerated. I want to give _a more robust ideal_ a chance of prevailing.
952.
"Paradise is under the shadow of a swordsman"--this is also a symbol
and a test-word by which souls with noble and warrior-like origin
betray and discover themselves.
953.
Public-domain text, read in full here on John Shaqi.
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