The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
The standpoint from which my values are determined: is abundance or
desire active? ... Is one a mere spectator, or is one's own shoulder
at the wheel--is one looking away or is one turning aside? ... Is one
acting spontaneously, as the result of accumulated strength, or is one
merely reacting to a goad or to a stimulus? ... Is one simply acting
as the result of a paucity of elements, or of such an overwhelming
dominion over a host of elements that this power enlists the latter
into its service if it requires them? ... Is one a _problem_ one's
self or is one a _solution_ already? ... Is _one perfect_ through
the smallness of the task, or _imperfect_ owing to the extraordinary
character of the aim? ... Is one genuine or only an _actor;_ is one
genuine as an actor, or only the bad copy of an actor? is one a
representative or the creature represented? Is one a personality or
merely a rendezvous of personalities? ... Is one ill from a disease or
from surplus health? Does one lead as a shepherd, or as an "exception"
(third alternative: as a fugitive)? Is one in need of dignity, or can
one play the clown? Is one in search of resistance, or is one evading
it? Is one imperfect owing to one's precocity or to one's tardiness? Is
it one's nature to say yea, or no, or is one a peacock's tail of garish
parts? Is one proud enough not to feel ashamed even of one's vanity? Is
one still able to feel a bite of conscience (this species is becoming
rare; formerly conscience had to bite too often: it is as if it now no
longer had enough teeth to do so)? Is one still capable of a "duty"?
(there are some people who would lose the whole joy of their lives
if they were _deprived_ of their duty--this holds good especially of
feminine creatures, who are born subjects).
1010.
Supposing our common comprehension of the universe were a
_misunderstanding,_ would it be possible to conceive of a form of
_perfection,_ within the limits of which even such a _misunderstanding
as this_ could be sanctioned?
The concept of a _new_ form of perfection: that which does _not_
correspond to our logic, to our "beauty," to our "good," to our
"truth," might be perfect in a _higher_ sense even than our ideal is.
1011.
Our most important limitation: we must not deify the unknown; we are
just beginning to know so little. The false and wasted endeavours.
Our "new world": we must ascertain to what extent we are the _creators_
of our valuations--we will thus be able to put "sense" into history.
This belief in truth is reaching its final logical conclusion in
us--ye know how it reads: that if there is anything at all that must
be worshipped it is _appearance;_ that _falsehood_ and _not_ truth
is--divine.
1012.
He who urges rational thought forward, thereby also drives its
antagonistic power--mysticism and foolery of every kind--to new feats
of strength.
Public-domain text, read in full here on John Shaqi.
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