The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
And how many new Gods are not still possible! I, myself, in whom the
religious--that is to say, the god-_creating_ instinct occasionally
becomes active at the most inappropriate moments: how very differently
the divine has revealed itself every time to me! ... So many strange
things have passed before me in those timeless moments, which fall into
a man's life as if they came from the moon, and in which he absolutely
no longer knows how old he is or how young he still may be! ... I would
not doubt that there are several kinds of gods.... Some are not wanting
which one could not possibly imagine without a certain halcyonic calm
and levity.... Light feet perhaps belong to the concept "God". Is it
necessary to explain that a _God_ knows how to hold Himself preferably
outside all Philistine and rationalist circles? also (between
ourselves) beyond good and evil? His outlook is a _free_ one--as Goethe
would say.--And to invoke the authority of Zarathustra, which cannot be
too highly appreciated in this regard: Zarathustra goes as far as to
confess, "I would only believe in a God who knew how to _dance_ ..."
Again I say: how many new Gods are not still possible! Certainly
Zarathustra himself is merely an old atheist: he believes neither in
old nor in new gods. Zarathustra says, _"he would"_--but Zarathustra
will not.... Take care to understand him well.
The type God conceived according to the type of creative spirits, of
"great men."
1039.
And how many new _ideals_ are not, at bottom, still possible? Here is
a little ideal that I seize upon every five weeks, while upon a wild
and lonely walk, in the azure moment of a blasphemous joy. To spend
one's life amid delicate and absurd things; a stranger to reality,
half-artist, half-bird, half-metaphysician; without a yea or a nay for
reality, save that from time to time one acknowledges it, after the
manner of a good dancer, with the tips of one's toes; always tickled
by some happy ray of sunlight; relieved and encouraged even by sorrow
--for sorrow _preserves_ the happy man; fixing a little tail of jokes
even to the most holy thing: this, as is clear, is the ideal of a heavy
spirit, a ton in weight _of the spirit of gravity._
1040.
_From the military-school of the soul._ (Dedicated to the brave, the
good-humoured, and the abstinent.)
I should not like to undervalue the amiable virtues; but greatness
of soul is not compatible with them. Even in the arts, grand style
excludes all merely pleasing qualities.
***
In times of painful tension and vulnerability, choose war. War hardens
and develops muscle.
***
Those who have been deeply wounded have the Olympian laughter; a man
only has what he needs.
***
It has now already lasted ten years: no sound any longer _reaches_
me--a land without rain. A man must have a vast amount of humanity at
his disposal in order not to pine away in such drought.[8]
Public-domain text, read in full here on John Shaqi.
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