The Will to Power: An Attempted Transvaluation of All Values. Book III and IVNietzsche, Friedrich Wilhelm
PhilosophyPhilosophy
The Will to Power: An Attempted Transvaluation of All Values. Book III and IV
Nietzsche, Friedrich Wilhelm
Nihilism (Philosophy); Power (Philosophy); Values
It is clear that only the rarest and most lucky cases of humanity
can attain to the highest and most sublime human joys in which Life
celebrates its own glorification; and this only happens when these
rare creatures themselves and their forbears have lived a long
preparatory life leading to this goal, without, however, having done
so consciously. It is then that an overflowing wealth of multifarious
forces and the most agile power of "free will" and lordly command
exist together in perfect concord in one man; then the intellect is
just as much at ease, or at home, in the senses as the senses are at
ease or at home in it; and everything that takes place in the latter
must give rise to extraordinarily subtle joys in the former. And _vice
versâ:_ just think of this _vice versâ_ for a moment in a man like
Hafiz; even Goethe, though to a lesser degree, gives some idea of this
process. It is probable that, in such perfect and well-constituted
men, the most sensual functions are finally transfigured by a symbolic
elatedness of the highest intellectuality; in themselves they feel a
kind of _deification of the body_ and are most remote from the ascetic
philosophy of the principle "God is a Spirit": from this principle it
is clear that the ascetic is the "botched man" who declares only that
to be good and "God" which is absolute, and which judges and condemns.
From that height of joy in which man feels himself completely and
utterly a deified form and self-justification of nature, down to the
joy of healthy peasants and healthy semi-human beasts, the whole of
this long and enormous gradation of the light and colour of _happiness_
was called by the Greek--not without that grateful quivering of one
who is initiated into secret, not without much caution and pious
silence--by the godlike name: _Dionysus._ What then _do_ all modern
men--the children of a crumbling, multifarious, sick and strange age
_know_ of the _compass_ of Greek happiness, how _could_ they know
anything about it! Whence would the slaves of "modern ideas" derive
their right to Dionysian feasts!
Public-domain text, read in full here on John Shaqi.
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